Date: 1731

"To have not only Reason degraded and dethroned, but even Sense it self Perverted or extinguished, and in the room, thereof boisterous Phantasms protruded from the Irrational Appetites, Passions and Affections (now grown Monstrous and Enormous) to become the very Sensations of it, by means whereo...

— Cudworth, Ralph (1617-1688)

Date: 1731

"And the serious Consideration hereof should make us very careful how we let the Reins loose to that Passive Irrational Part of our Soul, which knows no Bounds nor Measures, lest thereby we unawares precipitate and plunge our selves headlong into the most sad and deplorable Condition that is imag...

— Cudworth, Ralph (1617-1688)

Date: 1731

"So that Knowledge is not a Passion from any thing without the Mind, but an Active Exertion of the Inward Strength, Vigour and Power of the Mind, displaying it self from within; and the Intelligible Forms by which Things are Understood or Known, are not Stamps or Impressions passively printed upo...

— Cudworth, Ralph (1617-1688)

Date: 1731

"When in a great Throng or Crowd of People, a Man looking round about meets with innumerable strange Faces, that he never saw before in all his Life, and at last chances to espy the Face of one Old Friend or Acquaintance, which he had not seen or thought of many Years before; he would be said in ...

— Cudworth, Ralph (1617-1688)

Date: 1731

"If Intellection and Knowledge were mere Passion from without, or the bare Reception of Extraneous and Adventitious Forms, then no Reason could be given at all why a Mirrour or Looking-glass should not understand; whereas it cannot so much as Sensibly perceive those Images which it receives and r...

— Cudworth, Ralph (1617-1688)

Date: 1731

"The Mind being a kind of Notional or Representative World, as it were a Diaphanous and Crystalline Sphære, In which the Ideas and Images of all things existing in the Real Universe may be reflected or represented."

— Cudworth, Ralph (1617-1688)

Date: 1731

"For as the Mind of God, which is the Archetypal Intellect, is that whereby he always actually comprehends himself, and his own Fecundity, or the Extent of his own Infinite Goodness and Power; that is, the Possibility of all things; So all Created Intellects being being certain Ectypal Models, or...

— Cudworth, Ralph (1617-1688)

Date: 1731

"For which Cause that wise Philosopher Socrates altogether shunned that Dictating and Dogmatical Way of Teaching used by the Sophisters of that Age, and chose rather an Aporetical and Obstetricious Method; because Knowledge was not to be poured into the Soul like Liquor, but rather to be invited ...

— Cudworth, Ralph (1617-1688)

Date: 1731

"Lastly, from hence is that strange Parturiency that is often observed in the Mind, when it is sollicitously set upon the Investigation of some Truth, whereby it doth endeavour, by ruminating and revolving within it self as it were to conceive it within itself, to bring it forth out of its own Wo...

— Cudworth, Ralph (1617-1688)

Date: 1731

"But there are many Objects of our Mind, which we can neither See, Hear, Feel, Smell nor Taste, and which did never enter into it by any Sense; and therefore we can have no Sensible Pictures or Ideas of them, drawn by the Pencil of that Inward Limner or Painter which borrows all his Colours from ...

— Cudworth, Ralph (1617-1688)