Date: w. c. 48-58, trans. 1611

"Ye are our epistle written in our hearts, known and read of all men."

— Paul of Tarsus (b.c. 10, d.c. 67)

Date: 1611

The law of nature is "written in the hearts of all men"

— Sclater, William (bap. 1575, d. 1627)

Date: 1611

In the Judgment "the register bookes of all mens consciences [shall] bee opened up, and laide abroad, and the great register of God his predestination, & booke of life shall be opened, and made patent, and the dead shal bee judged according to their workes, written and registred in their conscien...

— Napier, John, of Merchiston (1550-1617)

Date: 1611-12, 1623

"Canst thou not minister to a mind diseased; / Pluck from the memory of a rooted sorrow; / Raze out the written troubles of the brain; / And with some sweet oblivious antidote / Cleanse the stuff'd bosom of that perilous stuff / Which weighs upon the heart?"

— Shakespeare, William (1564-1616)

Date: 1611

"After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts."

— Author Unknown

Date: 1614

"Now, then in judgement, so are workes lookt on, as collation alwaies must bee of the bookes, to see if our names be written in the booke of life, as assurance of life and joyfull peace are written in our consciences."

— Forbes, Patrick, of Corse (1564-1635)

Date: 1615

"Afterwards, as a Merchant that had lost all his inheritance in one bottom, he was to begin the world anew, and to gather an estate or stock of knowledge, by the travel and industry of his soul and body; yet was not his soul Abrasa Tabula, a playned Table, there remained some Lineaments which the...

— Crooke, Helkiah (1576-1648)

Date: April 18, 1619

"when thy book (the history of thy life,) is torn, 1000. sins of thine own torn out of thy memory, wilt thou then present thy self thus defac'd and mangled to almighty God?"

— Donne, John (1572-1631)

Date: 1621

" It was (as I said) once well agreeing with reason, and there was an excellent consent and harmony between them, but that is now dissolved, they often jar, reason is overborne by passion: Fertur equis auriga, nec audit currus habenas, as so many wild horses run away with a chariot, and will not ...

— Burton, Robert (1577-1640)

Date: 1622

"This booke [the conscience] consisteth of two parts, or volumes; The one is a law-booke, wherein are set downe the grounds and principles of truth, and equity ... The other part is a Chronicle, or Registrie, wherein all our workes are written."

— Hughes, John (fl. 1622)