Date: c. 1603

"Just when the human mind, borne thither by some favouring gale, had found rest in a little truth, this man presumed to cast the closest fetters on our understandings."

— Bacon, Sir Francis, Lord Verulam (1561-1626)

Date: 1615

"Go too then, is not he said to know himself, who can tell how to temper and order the state and condition of his mind, how to appease those civil tumults within himself, by the storms and waves whereof he is pitifully tossed, and how to suppress and appease those varieties of passions wherewith ...

— Crooke, Helkiah (1576-1648)

Date: 1620

"Lastly, knowing how much the sight of man's mind is distracted by experience and history, and how hard it is at the first (especially for minds either tender or preoccupied) to become familiar with nature, I not unfrequently subjoin observations of my own, being as the first offers, inclinations...

— Bacon, Sir Francis, Lord Verulam (1561-1626)

Date: 1641

The self may be imagined as a "pure, transparent, rarefied substance like a wind."

— Gassendi, Pierre (1592-1655)

Date: 1641

The common view is that the mind is like "a wind or similar body"

— Descartes, René (1596-1650)

Date: 1649

"I see it a bad exchange to wound a mans owne Conscience, thereby to salve State sores; to calme the stormes of popular discontents, by stirring up a tempest in a mans owne bosome."

— Charles I (1600-1649); Gauden, John (1605-1662)

Date: 1659

"When the minde is in a calme, our advice may saile over it with ease; but in a raging tempest the best admonitions run upon a desperate rock"

— Tubbe, Henry (1618-1655)

Date: 1660, 1676

"In these men the principles are holy, the instruction perfect, the law remaining, the perswasions uncancelled; but against all this torrent there is a whirlwind of passions, and filthy resolutions, and wilfulness, which corrupt the heart, while as yet the head is uncorrupted in the direct rules ...

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1664

"The parts of the blood which penetrate as far as the brain serve not only to nourish and sustain its substance, but also and primarily to produce in it a certain very fine wind, or rather a very lively and pure flame, which is called the animal spirits."

— Descartes, René (1596-1650)

Date: 1664

"But the source which produces these spirits is usually so abundant that they enter these cavities in sufficient quantity to have the force to push out against the surrounding matter and make it expand, thus tightening all the tiny nerve-fibres which come from it (in the way that a moderate wind ...

— Descartes, René (1596-1650)