Date: 1719-1720, 1725

"I am not vain enough of mine [beauty], to assure my self of making a Conquest of your Heart."

— Haywood [née Fowler], Eliza (1693?-1756)

Date: 1719-1720, 1725

"No, Madam, reply'd I, 'tis not Violetta has that Power, but she, who unknowing that she did so, caught at first sight the Victory o're my Soul."

— Haywood [née Fowler], Eliza (1693?-1756)

Date: 1719-1720, 1725

"My Lord, said he, as soon as they were alone, my perfidious Mistress, failing to make a Conquest of your Heart, is still willing to preserve that she had attain'd over mine."

— Haywood [née Fowler], Eliza (1693?-1756)

Date: 1719-1720, 1725

"Melliora thought she had done a very heroick Action, and sate herself down on the Bed-side, in a pleas'd Contemplation of the Conquest, she believ'd her Virtue had gain'd over her Passion."

— Haywood [née Fowler], Eliza (1693?-1756)

Date: 1720

A woman's "Victorious Charms" may may a conquest o'er a lover's heart

— Brown, Thomas (bap. 1663, d. 1704)

Date: 1720

"For wary Clerks learn all these Arts / To gain Esteem, and conquer Hearts."

— Amhurst, Nicholas (1697-1742)

Date: April 18, 1721

"One Argument is ballanc'd by another, / And Reason Reason meets in doubtful Fight, / And Proofs are countermin'd by equal Proofs. / No more I'll bear this Battel of the Mind, / This inward Anarchy."

— Young, Edward (bap. 1683, d. 1765)

Date: 1722

"I say, thus it is with me while I see him; and in his absence I am entertained with nothing but your endeavors to tear this image from my heart and, in its stead, to place a base dissembler, and artful invader of my happiness, my innocence, my honor."

— Steele, Sir Richard (1672-1729)

Date: 1722

"Had I spirits left to tell you of his actions, how strongly filial duty has suppressed his love, and how concealment still has doubled all his obligations, the pride, the joy of his alliance, sir, would warm you heart as he has conquered mine."

— Steele, Sir Richard (1672-1729)

Date: 1722

"Mankind, from the eldest ages, have felt great disturbance in themselves, from a vehement and constant strife between their reason and their passions; they found themselves distracted by these inward warring principles, of which they were compounded, drawing different ways, and contending for vi...

— Blackmore, Sir Richard (1654-1729)