Date: 1673

Modest "is indeed a vertu of a general influence; does not only ballast the mind with sober and humble thoughts of ones self, but also steers every part of the outward frame."

— Allestree, Richard (1611/2-1681)

Date: 1675

"Thou say'st, the spirit is a silent voyce, / VVhence is it then thou mak'st so great a noyse?"

— Keach, Benjamin (1640-1704)

Date: 1697

"Many fleeting Thoughts pass through the Soul without Observation, and leave no Trace or Idea behind them"

— Burnet, Thomas (c.1635-1715)

Date: 1697

"As when you make Cogitation in us to be like Motion in Matter, which receives its Motion from external Impression"

— Burnet, Thomas (c.1635-1715)

Date: 1697

"Upon your Supposition That all our Thoughts perish in sound Sleep, and all Cogitation is extinct, we seem to have a new Soul every Morning."

— Burnet, Thomas (c.1635-1715)

Date: 1700

"We our selves are Figures of God, being Images of him: And what is an Image but the Figure or Sign of a Thing?"

— Leslie, Charles (1650-1722)

Date: 1700

"Now if the Soul, which is but an Image of God, at an Infinite distance, can communicate it self to several Members, without breach of its Unity; why should it be Impossible for the Eternal and Infinite Mind to communicate it self to several Persons, without breach of its Unity; I will be bold to...

— Leslie, Charles (1650-1722)

Date: 1710, 1714

"For Appetite, which is elder Brother to Reason, being the Lad of stronger Growth, is sure, on every contest, to take the advantage of drawing all to his own side."

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)

Date: 1710, 1714

"And Will, so highly boasted, is but at best, a Foot-Ball or Top between these Youngsters [Appetite and Reason], who prove very unfortunately match'd; till the youngest, instead of now and then a Kick or Lash bestow'd to little purpose, forsakes the Ball or Top it-self, and begins to lay about hi...

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)

Date: 1710, 1714

"There is no way of estimating manners or apprising the different humours, fancies, passions, and apprehensions of others without first taking an inventory of the same kind of goods within ourselves and surveying our domestic fund."

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)