Date: 1698
"The Seat of Sense is the Brain, whose Nervous Dispensations are the Intermediate Bodies between it and the Organs, on which the External Objects act."
preview | full record— Cowper [Cooper], William (1666/7-1710)
Date: 1698
"When the Impression is made by the Object, and receiv'd into the Organ of Sense, it is convey'd from thence with the same Type or Character, by an Agitation of its Nervous Expansions and their continued Trunks, to the common Sensory."
preview | full record— Cowper [Cooper], William (1666/7-1710)
Date: 1699
"The Passions still predominant will rule: / Uncivil, rude, nor bred in Reason's School."
preview | full record— Pomfret, John (1667-1702)
Date: 1699
"Then th' Understanding without pain did climb: / Capacious, Active, Lively, and Sublime, / Clear as fair Fountains, and as pure as they, / Chast as the Morn, and open as the day."
preview | full record— Pomfret, John (1667-1702)
Date: 1699
"Love then, that sweet procession of the Mind, / Was from all Dross, and Earthly Dreggs refin'd."
preview | full record— Pomfret, John (1667-1702)
Date: 1699
"We do plainly perceive that our Bodies are clogs to our Minds: And all the use that even the purest sort of Body in an Estate conceived to be glorified, can be of to a Mind, is to be an Instrument of local Motion, or to be a repository of Ideas for Memory and Imagination."
preview | full record— Burnet, Gilbert (1643-1715)
Date: 1699
"They infer, That besides the outward Enlightening of a Man by Knowledge, there is an inward Enlightening of the Mind, and a secret forcible conviction stampt on it."
preview | full record— Burnet, Gilbert (1643-1715)
Date: 1699
"My Friendship even yet does balance Passion; but throw in the least grain more of an affront, and by Heaven you turn the Scale."
preview | full record— Farquhar, George (1676/7-1707)
Date: 1700
"We our selves are Figures of God, being Images of him: And what is an Image but the Figure or Sign of a Thing?"
preview | full record— Leslie, Charles (1650-1722)
Date: 1700
"Now if the Soul, which is but an Image of God, at an Infinite distance, can communicate it self to several Members, without breach of its Unity; why should it be Impossible for the Eternal and Infinite Mind to communicate it self to several Persons, without breach of its Unity; I will be bold to...
preview | full record— Leslie, Charles (1650-1722)