Date: 1660, 1676

"That providence which governs all the world, is nothing else but God present by his providence: and God is in our hearts by his Laws: he rules in us by his Substitute, our conscience"

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"And therefore Conscience is called [...] The Household Guardian, The Domestick God, The Spirit or Angel of the place: and when we call God to witness, we only mean, that our conscience is right, and that God and Gods vicar, our conscience, knows it."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

In sum, It is the image of God; and as in the mysterious Trinity, we adore the will, memory, and understanding, and Theology contemplates three persons in the analogies, proportions, and correspondences, of them: so in this also we see plainly that Conscience is that likeness of God, in which he ...

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1661

"Then is the Soul fit to be wrought upon, / And to receive Heav'ns seal's impression."

— Pordage, Samuel (bap. 1633, d. c. 1691)

Date: 1661

"The Microcosm, little world, or Man, / Containeth all the outward great world can."

— Pordage, Samuel (bap. 1633, d. c. 1691)

Date: 1662

Reason is an "escoulement de la Divinité"

— Le Grand, Antoine (1629-1699)

Date: 1664

"The fancy, memory, and judgment are then extended (like so many limbs) upon the rack; all of them reaching with their utmost stress at nature; a thing so almost infinite and boundless, as can never fully be comprehended, but where the images of all things are always present."

— Dryden, John (1631-1700)

Date: 1664

"I can only say in general, that the souls of other men shine out at little crannies; they understand some one thing, perhaps to admiration, while they are darkened on all the other parts: but your Lordship's soul is an entire globe of light, breaking out on every side; and if I have only discove...

— Dryden, John (1631-1700)

Date: 1664

"Indeed, one may compare the nerves of the machine I am describing with the pipes in the works of these fountains, its muscles and tendons with the various devices and springs which serve to set them in motion, its animal spirits with the water which drives them, the heart with the source of the ...

— Descartes, René (1596-1650)

Date: 1664

"And finally, when a rational soul is present in this machine it will have its principal seat in the brain, and reside there like the fountain-keeper who must be stationed at the tanks to which the fountain's pipes return if he wants to produce, or prevent, or change their movements in some way."

— Descartes, René (1596-1650)