Date: 1733-4

Reason gives the ruling passion more power "As Heaven's blest beam turns vinegar more sowr"

— Pope, Alexander (1688-1744)

Date: 1734

"Search well, my soul, thro' all the dark recesses / Of nature and self-love, the plies, the folds, / And hollow winding caverns of the heart, / Where flattery hides our sins."

— Watts, Isaac (1674-1748)

Date: 1734

"What worlds of worth lay crowded in that breast!"

— Watts, Isaac (1674-1748)

Date: 1734, 1735

"The Mind, in peaceful Solitude, has Room / To range in Thought, and ramble far from home."

— Barber, Mary (c.1685-1755)

Date: 1734

"Hail, holy souls, no more confin'd / To limbs and bones that clog the mind; / Ye have escap'd the snares, and left the chains behind."

— Watts, Isaac (1674-1748)

Date: 1734

"Besides the five Senses, the Naturalists generally speak of a Sensorium, or common Sense, which they reckon the ground of all Sensation, or a Medium, as it were, for modifying the Impressions and conveying them to the Mind."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1734

"And perhaps it is owing to this Medium or Canal, among other things, that having two Eyes and two Ears we do not see nor hear double."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1734

"But as there is no fix'd Standard for most words, sometimes the Heart, and sometimes the Bowels, is made use of, to signify those Sentiments of Tenderness and Pity, and also the Seat of them; the Head being generally taken for the Seat of the Judgment, as well as for the Judgment it self."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1734

"Mean-time the Body, which we study to soak in Pleasure like a Sponge, is of it self but a mere dead Husk, and drops off at last: and a Man reckons upon it no farther, than as a Machine for bringing him Pleasure, and would sometimes be content to change it for another Body, if he could, and does ...

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1734

"These three Operations of numbering, weighing, and measuring, seem to answer to the several Exercises of Reason; and so 'tis compared sometimes to a Ballance, sometimes to a Line."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)