Date: 1693

"But why must those be thought to scape, that feel / Those Rods of Scorpions, and those Whips of Steel / Which Conscience shakes, when she with Rage controuls, / And spreads Amazing Terrors through their Souls?"

— Dryden, John (1631-1700) [Poem ascribed to]

Date: 1693

"But let us for the Gods a Gift prepare, / Which the Great Man's Great Chargers cannot bear / Soul, where Laws both Humane and Divine, / In Practice more than Speculation shine: / A genuine Virtue, of a vigorous kind, / Pure in the last recesses of the Mind."

— Dryden, John (1631-1700)

Date: 1693

"Yet, thy moist Clay is pliant to Command; / Unwrought, and easie to the Potter's hand: / Now take the Mold; now bend thy Mind to feel / The first sharp Motions of the Forming Wheel."

— Dryden, John (1631-1700)

Date: 1693

"Thy Chaps are fallen, and thy Frame dis-joyn'd: / Thy Body as dissolv'd as is thy Mind."

— Dryden, John (1631-1700)

Date: 1693

"No, I will break this House of Clay, / Which clogs my fleeter Thoughts and Mind."

— Hawkshaw, Benjamin (1671/2-1738)

Date: 1693

"From her blest Heart there flows a Line, / Which Nature made, and grapples mine. / Secret as that which tyes the Mind, / When to the Body 'tis confin'd"

— Hawkshaw, Benjamin (1671/2-1738)

Date: 1693

"New-minted Mischeifs rumble in his brain, / Each false Stamp'd Coin is melted down again, / 'Till refin'd Fancy fix'd on Woman."

— Ames, Richard (bap. 1664?, d. 1692)

Date: 1694

"If Man would understand the Excellency of the Soul, as far as it is capable of comprehending it self, let him, after serious Recollection, descend into himself, and search diligently his own Mind, and there he shall find so many admirable Gifts, and excellent Ornaments."

— Aristotle [pseud.]

Date: 1694

The soul is "a spark of the Divine Mind" and "a blast of Almighty Breath"

— Aristotle [pseud.]

Date: 1694

A "Mothers strange Imaginations, and divers Phantasms" "deform the Body" of her child

— Aristotle [pseud.]