Date: October 13, 1759

"My heart, a victim to thine eyes, / Should I at once deliver, / Say, would the angry fair one prize / The gift, who slights the giver?"

— Goldsmith, Oliver (1728?-1774)

Date: 1759

Woes may haunt the mind (but the Gods may give "cruel Phantoms to the Wind"

— Grainger, James (1721-1766)

Date: 1759

"Even this Piece of Wisdom did not find its Way into his Mind by Reflexion (that Passage for its Entrance had long been too closely barricadoed), but came in at his Eyes, and engaged his constant Counsellors, his Inclinations, on the Side of a fair Object he had accidentally beheld, at the House ...

— Fielding, Sarah (1710-1768)

Date: 1759

"But the Nets woven by the human Imagination, altho' they are composed of the smallest Materials, are perhaps full as difficult to be broken as the strongest real Bonds"

— Fielding, Sarah (1710-1768)

Date: 1759

"Lady Dellwyn now delighted her Fancy with erecting a Pair of mental Scales; in One Balance placing her own newly-discovered Merits, and in the other all such Virtue as she allowed her Lord to be possessed of."

— Fielding, Sarah (1710-1768)

Date: September 15, 1759

"In the mythological pedigree of Learning, Memory is made the mother of the Muses by which the masters of ancient Wisdom, perhaps, meant to shew the necessity of storing the mind copiously with true notions, before the imagination should be suffered to form fictions or collect embellishments; for...

— Johnson, Samuel (1709-1784)

Date: September 15, 1759

"Where there is no striking disparity, it is difficult to know of two which remembers most, and still more difficult to discover which read with greater attention, which has renewed the first impression by more frequent repetitions, or by what accidental combination of ideas either mind might hav...

— Johnson, Samuel (1709-1784)

Date: September 15, 1759

"Thus they load their minds with superfluous attention, repress the vehemence of curiosity by useless deliberation, and by frequent interruption break the current of narration or the chain of reason, and at last close the volume, and forget the passages and the marks together."

— Johnson, Samuel (1709-1784)

Date: 1759

"To Faith, and Reason, an impartial Friend, / He marks the Bounds, where they begin, and end; / Whilst he, to both, distinct Dominions gives, / Th'instructed Reader reasons, and believes."

— Marriott, Thomas (d. 1766)

Date: 1759

"Shun Comedies, where Scenes indecent stain / The youthful Mind, with Images obscene."

— Marriott, Thomas (d. 1766)