Date: 1773

"Till every worldly thought within me dies, / And earth's gay pageants vanish from my eyes; / Till all my sense is lost in infinite, / And one vast object fills my aching sight."

— Barbauld, Anna Letitia [née Aikin] (1743-1825)

Date: 1773

"Sincere Devotion needs no outward shrine: / The Centre of an humble Soul is Thine."

— Byrom, John (1692-1763)

Date: 1773

"There may I worship, and there may'st Thou place / Thy Seat of Mercy and Thy Throne of Grace; / Yea, fix, if Christ my Advocate appear, / The dread Tribunal of Thy Justice there!"

— Byrom, John (1692-1763)

Date: 1773

"Now here, now there, the roving Fancy flies, / Till some lov'd objects strikes her wand'ring eyes, / Whose silken fetters all the senses bind, / And soft captivity involves the mind."

— Wheatley, Phillis (c.1753–1784)

Date: 1773

"Soaring though air to find the bright abode, / Th' empyreal palace of the thund'ring God, / We on thy pinions can surpass the wind, / And leave the rolling universe behind; / From star to star the mental optics rove, / Measure the skies, and range the realms above."

— Wheatley, Phillis (c.1753–1784)

Date: 1773

"Fancy might now her silken pinions try  / To rise from earth, and sweep th' expanse on high"

— Wheatley, Phillis (c.1753–1784)

Date: 1773

"But was it made for nothing else beside / Passions to draw, and Reason to be Guide? / Was so much Art employ'd to drag and drive / Nothing within the Vehicle alive? / No seated Mind that claims the moving Pew, / Master of Passions, and of Reason too?"

— Byrom, John (1692-1763)

Date: 1773

"The grand Contrivance why so well equip / With strength of Passions, rul'd by Reason's Whip?"

— Byrom, John (1692-1763)

Date: 1773

"Thus likewise, when we form to ourselves a notion of the soul, we ever represent it as a thin shade, or subtil matter; in short, as a corporeal being, if we form any image of it at all."

— Marat, Jean-Paul (1743-1793)

Date: 1773

"Nevertheless, if regular imagination requires the elasticity of our organs, it requires it in a less degree than reason; for its objects are neither necessarily dependant on each other, nor closely connected its productions are only detached parts, where the mind has nothing to do but to weave t...

— Marat, Jean-Paul (1743-1793)