Date: 1651

"Many erroneous opinions are about the essence and original of [the rational soul]; whether it be fire, as Zeno held; harmony, as Aristoxenus; number, as Xenocrates; whether it be organical, or inorganical; seated in the brain, heart or blood; mortal or immortal; how it comes into the body."

— Burton, Robert (1577-1640)

Date: 1651

"And it is called spiritual, not that it remains not a body, but because it remains not such a body, but is so framed to the soul that both itself and all the operations of all the powers in it are immediately and entirely at the arbitrary imperium and dominion of the soul; and that as the soul i...

— Goodwin, Thomas (1600-1680)

Date: 1651, 1668

"All fancies are motions within us, relics of those made in the sense: and those motions that immediately succeeded one another in the sense, continue also together after sense: insomuch as the former coming again to take place, and be predominant, the latter followeth, by coherence of the matter...

— Hobbes, Thomas (1588-1679)

Date: 1651, 1668

"Sometimes a man knows a place determinate, within the compass whereof he is to seek; and then his thoughts run over all the parts thereof, in the same manner as one would sweep a room, to find a jewel; or as a spaniel ranges the field, till he find a scent; or as a man should run over the alphab...

— Hobbes, Thomas (1588-1679)

Date: 1651, 1668

"That sense is motion in the organs and interior parts of man's body, caused by the action of the things we see, hear, &c.; and that fancy is but the relics of the same motion, remaining after sense, has been already said in the first and second chapters."

— Hobbes, Thomas (1588-1679)

Date: 1651, 1668

"For words are wise mens counters, they do but reckon by them: but they are the mony of fooles, that value them by the authority of an Aristotle, a Cicero, or a Thomas, or any other Doctor whatsoever, if but a man."

— Hobbes, Thomas (1588-1679)

Date: 1657

Fancy is "The roving, pregnant, busie, teeming sence."

— Poole, Joshua (c.1615–c.1656)

Date: 1660, 1676

"That providence which governs all the world, is nothing else but God present by his providence: and God is in our hearts by his Laws: he rules in us by his Substitute, our conscience"

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"And therefore Conscience is called [...] The Household Guardian, The Domestick God, The Spirit or Angel of the place: and when we call God to witness, we only mean, that our conscience is right, and that God and Gods vicar, our conscience, knows it."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

In sum, It is the image of God; and as in the mysterious Trinity, we adore the will, memory, and understanding, and Theology contemplates three persons in the analogies, proportions, and correspondences, of them: so in this also we see plainly that Conscience is that likeness of God, in which he ...

— Taylor, Jeremy (bap. 1613, 1667)