Date: 1698
"He is never lost in smoak and Rapture, nor overborn with Poetick Fury; but keeps his Fancy warm and his Reason Cool at the same time."
preview | full record— Collier, Jeremy (1650-1726)
Date: 1698
"This sort of Musick warms the Passions, and unlocks the Fancy, and makes it open to Pleasure like a Flower to the Sun."
preview | full record— Collier, Jeremy (1650-1726)
Date: 1698
"Now why should it be in the power of a few mercenary Hands to play People out of their Senses, to run away with their Understandings, and wind their Passions about their Fingers as they list?"
preview | full record— Collier, Jeremy (1650-1726)
Date: 1698
"The Seat of Sense is the Brain, whose Nervous Dispensations are the Intermediate Bodies between it and the Organs, on which the External Objects act."
preview | full record— Cowper [Cooper], William (1666/7-1710)
Date: 1698
"When the Impression is made by the Object, and receiv'd into the Organ of Sense, it is convey'd from thence with the same Type or Character, by an Agitation of its Nervous Expansions and their continued Trunks, to the common Sensory."
preview | full record— Cowper [Cooper], William (1666/7-1710)
Date: 1699
"We do plainly perceive that our Bodies are clogs to our Minds: And all the use that even the purest sort of Body in an Estate conceived to be glorified, can be of to a Mind, is to be an Instrument of local Motion, or to be a repository of Ideas for Memory and Imagination."
preview | full record— Burnet, Gilbert (1643-1715)
Date: 1699
"They infer, That besides the outward Enlightening of a Man by Knowledge, there is an inward Enlightening of the Mind, and a secret forcible conviction stampt on it."
preview | full record— Burnet, Gilbert (1643-1715)
Date: 1700
"We our selves are Figures of God, being Images of him: And what is an Image but the Figure or Sign of a Thing?"
preview | full record— Leslie, Charles (1650-1722)
Date: 1700
"Now if the Soul, which is but an Image of God, at an Infinite distance, can communicate it self to several Members, without breach of its Unity; why should it be Impossible for the Eternal and Infinite Mind to communicate it self to several Persons, without breach of its Unity; I will be bold to...
preview | full record— Leslie, Charles (1650-1722)
Date: 1700
"Now what is it that strikes a judicious Tast? Not that to be sure which injures the absent, or provokes the Company, which poisons the Mind under pretence of entertaining it, proceeding from or giving Countenance to false Ideas, to dangerous and immoral Principles."
preview | full record— Astell, Mary (1666–1731)