Date: 1698
"His Memory had Mansions many, / And some as fair and large as any; /But still the fairest and the best / Were took up by th'foulest Guest."
preview | full record— Anonymous
Date: 1698
"Nay, such Gentlemen would be much offended their Houses should not be clean Swept, and Garnish'd; yet, they are not, in the least, concern'd, that Cobwebs should hang in the Windows of their Intellect, and Dusty Ignorance dim and blear the Sight of the Noble Inhabitant."
preview | full record— Sergeant, John (1622-1707)
Date: 1698
"But when Vice is varnish'd over with Pleasure, and comes in the Shape of Convenience, the case grows somewhat dangerous; for then the Fancy may be gain'd, and the Guards corrupted, and Reason suborn'd against it self."
preview | full record— Collier, Jeremy (1650-1726)
Date: 1699
"A Mind dwelling in a Body, is in many respects superior to it; yet in some respects is under it."
preview | full record— Burnet, Gilbert (1643-1715)
Date: 1700
"Whate'er within this sacred Hall you find, / Whate'er will lodge in your capacious Mind "
preview | full record— Wesley, Samuel, The Elder (bap. 1662, d. 1735)
Date: 1700
"He knows those Strings to touch with artful Hand / Which rule Mankind, and all the World command: / What moves the Soul, and every secret Cell / Where Pity, Love, and all the Passions dwell."
preview | full record— Wesley, Samuel, The Elder (bap. 1662, d. 1735)
Date: 1700
"I cannot view you, Madam: For when you speak, all the Faculties of my charm'd Soul crowd to my attentive Ears; desert my Eyes, which gaze insensibly"
preview | full record— Farquhar, George (1676/7-1707)
Date: 1700
"He oft reflected on the sacred Guest, / Which had her fixt abode within his Breast, / And in his Works her God-like Form exprest."
preview | full record— Blackmore, Sir Richard (1654-1729)
Date: 1700
"When we find out an Idea, by whose Intervention we discover the Connexion of two others, this is a Revelation from God to us, by the Voice of Reason"
preview | full record— Locke, John (1632-1704)
Date: 1700
"Wit indeed is distinct from Judgment but it is not contrary to it; 'tis rather its Handmaid, serving to awaken and fix the Attention, that so we may Judge rightly."
preview | full record— Astell, Mary (1666–1731)