Date: 1731

"Not that all this was passively stamped upon his Soul by Sense from those Characters; for Sense, as I said before, can perceive nothing here but Inky Scrawls, and the intelligent Reader will many times Correct his Copy, finding Errata's in it."

— Cudworth, Ralph (1617-1688)

Date: 1731

"Now Sense, that is a Living Eye or Mirror, as soon as ever it is Converted toward this Object, will here Passively perceive an Appearance of an Individual Thing, as existing without it, White and Triangular, without any Distinction Concretely and Confusedly together; and it will perceive no more...

— Cudworth, Ralph (1617-1688)

Date: 1731

"Now I observe that it is so far from being true, that all our Objective Cogitations or Ideas are Corporeal Effluxes or Radiations from Corporeal Things without, or impressed upon the Soul from them in a gross Corporeal Manner, as a Signature or Stamp is imprinted by a Seal upon a piece of Wax or...

— Cudworth, Ralph (1617-1688)

Date: 1731

"Wherefore here is a Double Errour committed by Vulgar Philosophers; First, That they make the Sensible Ideas and Phantasms to be totally impressed from without in a gross corporeal Manner upon the Soul, as It were upon a dead Thing; and, Secondly, That then they suppose the Intelligible Ideas, t...

— Cudworth, Ralph (1617-1688)

Date: 1731

"But he that can believe that all human Knowledge, Wisdom, and Prudence, has no other Source and Original than the Radiations and Impresses of the dark Matter, and the fortuitous and tumultuous Jumblings thereof; it is justly to be suspected, that he is too near akin to those antient Theologues t...

— Cudworth, Ralph (1617-1688)

Date: 1731

"Not that the Anticipations of Morality spring meerly from intellectual Forms and notional Idea's of the Mind, or from certain Rules or Propositions, arbitrarily printed upon the Soul as upon a Book, but from some other other more inward, and vital Principle, in intellectual Beings, as such, wher...

— Cudworth, Ralph (1617-1688)

Date: 1734

"Besides the five Senses, the Naturalists generally speak of a Sensorium, or common Sense, which they reckon the ground of all Sensation, or a Medium, as it were, for modifying the Impressions and conveying them to the Mind."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1734

"We may see God indeed in his Works, for the Heavens declare his Glory, and there may be an impression of his almighty Power upon our minds some other way than by our own Reasoning or making Inferences from the things that strike our Senses."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1734

"And there seems to be the like Impression on the Minds of the generality of Mankind, very much to the honour of the divine Wisdom, that God draws Order out of Confusion."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: May 6, 1736

"These first Characters therefore ought to be deeply and beautifully struck, and the Learning they express should be of great Price. And this, if timely Care be taken, may be done with ease because the Mind is then soft and tender: and because Truth and Right are by the nature of Things, as pleas...

— Denne, John (1693-1767)