Date: 1685

One's " own Conscience / Tells him he's guilty, yet pleads innocence. / But what says all this to the case in hand?"

— Clark, William (fl. 1663-1685)

Date: 1685

"No, no, such practises I do detest, / I keep a constant Jury in my breast, / By which I'm hourly try'd, no allegation, / No fain'd excuse, no specious information, / No falshood, no corrupted evidence, / In that impartial Court of Conscience, / Will ever be receiv'd, at any rate, / From this sam...

— Clark, William (fl. 1663-1685)

Date: 1686

"That many-headed Monster [the passions] has thrown down / Its lawful Monarch Reason from its Throne."

— Flatman, Thomas (1635-1688)

Date: 1686, 1712

"Here, even my Will's a slave to Passions made, / Passions which have its Liberty betray'd."

— Arwaker, Edmund (c.1655-1730)

Date: 1686, 1712

"O! that some usual Labour were injoyn'd, / And not the Tyrant Vice enslav'd my mind! / No weight of Chains cou'd grieve my captive Hands, / Like the loath'd Drudg'ry of its base Commands."

— Arwaker, Edmund (c.1655-1730)

Date: 1686

"Nor does its [sickness's] Malice in these bounds restrain, / But shakes the Throne of Sacred Wit, the Brain, / And with a ne're enough detested Force / Reason disturbs, and turns out of its Course."

— Killigrew, Anne (1660-1685)

Date: 1686, 1689, 1697

"As soon as ever the Parts begin to be form'd by Nature, this Animal and active Principle begins to exert its Heat and Force, being lodged in the Heart as in the Centre of the Body, from whence, as the Vessels begin also to be form'd, it distributes it self towards the extreme Regions, communicat...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"Indeed, whosoever considers the curious Inventions of Wit, the vast Comprehension and subtile Inferences of the Understanding, the wonderful Sagacity and Prospect of Prudence, the noble Endowments and Speculations of the Mind, the quick Transitions and Successions of Thoughts, together with the ...

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"What Struglings and Conflicts are there betwixt the Animal Inclinations, and the more masculine Dictates of Reason?"

— Nourse, Timothy (c.1636–1699)

Date: 1686, 1689, 1697

"Ruffians and Bravo's may kill, but the most Victorious Nations, and the bravest Generalls, were ever those whose Minds were polish'd, whose Arms receiv'd a Lustre from Virtue, and who could command their own Passions."

— Nourse, Timothy (c.1636–1699)