Date: 1615

"For the brain sitting in the highest place, as it were in a Tribunal, distributeth to every Organ or Instrument of the senses, offices of dignity: the Heart like a King maintaineth and cherisheth with his lively and quickening heat, the life of all the parts: the Liver the fountain and well-spri...

— Crooke, Helkiah (1576-1648)

Date: 1615

"The parts that are included within the Chest, do serve the Heart; those that are in the head, do attend the Brain, and so each to others, do afford their mutual services. And if any one of them do at any time fail of their duty, presently the whole Household government goes to ruine and decay."

— Crooke, Helkiah (1576-1648)

Date: 1615

"So in the Microcosme or Little world, there must be but one principle, one prince, which is the Heart, whose excellencie and dignity aboue the rest of the partes, these things doe cleerely demonstrate."

— Crooke, Helkiah (1576-1648)

Date: 1615

"There (say they) is the mansion and Tribunal of the soul where heat is to be found, the first instrument of all the functions; but the Heart is the springing fountain of Native heat, which by the arteries as it were by small riverers, is derived into the whole body."

— Crooke, Helkiah (1576-1648)

Date: 1615

"And this power or faculty when the braine hath once receiued it from the heart, standeth in no neede of continuall and immediate assistance therefrom, but onely of a supply after some time: Euen as the Commander of an Army, who hauing receiued his authority and his company from the Prince, stand...

— Crooke, Helkiah (1576-1648)

Date: 1615

"They conclude therefore that the Brain and the Liver are truly called principal parts; but this principality is but delegatory from the heart, no otherways then the Lieutenants of Princes, by them chosen for such and such employments, doe receive from them an order and power of dispensation and ...

— Crooke, Helkiah (1576-1648)

Date: 1621

"As soone as the Exterior sences, busied about the Objects which are proper for them, have gathered the formes of things which come from without, they carry them to the common sence, the which receives them, judgeth of them, and distinguisheth them; and then to preserve them in the absence of the...

— Coeffeteau, F. N. (1574-1623) [trans. into English by Edw. Grimeston]

Date: 1623

Conscience is "the Lord-Keeper, the Chancellor ... who keepeth a Chancery in the soule of man"

— Bourne, Immanuel (1590-1672)

Date: 1623

Conscience is "a noble and divine power and faculty, planted of God in the substance of a mans soule, working upon it selfe by reflection, and taking exact notice, as a Scribe or Register, and determingin Gods Viceroy and deputy, Judge of all that is in the mind, will, affections, actions, and th...

— Carpenter, Richard (1575-1627)

Date: 1623

Conscience is "a noble and divine power and faculty, planted of God in the substance of a mans soule, working upon it selfe by reflection, and taking exact notice, as a Scribe or Register, and determingin Gods Viceroy and deputy, Judge of all that is in the mind, will, affections, actions, and th...

— Carpenter, Richard (1575-1627)