Date: 1594

"And the Law of Reason or human Nature is that which men by discourse of natural Reason have rightly found out themselves to be all for ever bound unto in their actions."

— Hooker, Richard (1554-1600)

Date: 1594

"And to conclude, the general principles thereof are such, as it is not easy to find men ignorant of them, Law rational therefore, which men commonly use to call the Law of Nature, meaning thereby the Law which human Nature knoweth itself in reason universally bound unto, which also for that caus...

— Hooker, Richard (1554-1600)

Date: 1596

"Vnderstanding is that facultie in the soale whereby we vse reason: and it is the more principall part seruing to rule and order the whole man, and therefore it is placed in the soule to be as the wagginer in the waggin."

— Perkins, William (1558-1602)

Date: 1596

"Conscience giues testimonie by determining that a thing was done or it was not done."

— Perkins, William (1558-1602)

Date: 1596

"In this respect [conscience] may fitly be compared to a notarie, or a register that hath alwaies the penne in his hand, to note and record whatsoeuer is saide or done: who also because he keepes the rolles and records of the court, can tell what hath bin said and done many hundred yeares past."

— Perkins, William (1558-1602)

Date: 1596

"Herein conscience is like to a Iudge that holdeth an assize and takes notice of inditements, and causeth the most notorious malefactour that is to hold up his hand at the barre of his iudgement."

— Perkins, William (1558-1602)

Date: 1596

"Nay it is (as it were) a little god sitting in the middle of mens hearts arraigning them in this life as they shall be arraigned for their offences at the tribunall seate of the euerliuing god in the day of iudgement."

— Perkins, William (1558-1602)