Date: 1672?

A woman may "erect her Throne" in a "sullen Heart"

— Sedley, Sir Charles (1639-1701)

Date: 1674, 1686

"For Fancy's like a rough, but ready Horse, / Whose mouth is govern'd more by skill than force; / Wherein (my Friend) you do a Maistry own, / If not particular to you alone; /Yet such at least as to all eyes declares /Your Pegasus the best performs his Ayres."

— Cotton, Charles (1630-1687)

Date: 1675

"Gods works don't teach [the manner of worship}, nor this Law of th'mind; / For if it would, Scriptures need not 'been pen'd,"

— Keach, Benjamin (1640-1704)

Date: 1679

"For the Black King that had usurp'd that Land, / An Ill shapt Bastard had, of proud command, / Whom having drest up in a much Gallantry, / He did appear so pleasant in her Eye, / That he before had her affections won, / And in her heart established his Throne."

— Keach, Benjamin (1640-1704)

Date: 1679

"'Tis he [Satan] that keeps the Soul in Iron Chains, / And robs her of all Sense; lest those great pains / She otherwise might feel, should make her cry / To be deliver'd from his slavery."

— Keach, Benjamin (1640-1704)

Date: 1679, 1707

"Whilst Sense and Fancy over-rule their Choice, / And Reason in th'Election has no Voice."

— Anonymous

Date: 1679, 1707

"But Souls in vain have Reason's Attribute, / If to their Rule they cannot Sense submit. / Hence the Heroick Mind makes no complaint, / But Freedom does enjoy, e'en in Restraint. / When Chains and Fetters do his Body bind, / He then appears more free, and less confin'd."

— Anonymous

Date: 1679

Reason, Innocence, and Love divide the empire and preside "o're th' Inferiour Appetite"

— Woodford, Samuel (1636-1700)

Date: 1681

"This [sadness] fetters all our Senses, pulleth down / Heav'ns Image, Reason from her rightful Throne / And in her room, by Fancies pow'rful Charm, / Sets up a feigned Ill to work our Harm."

— Chamberlayne, Sir James (c.1640-1699)

Date: 1681

"O who shall me deliver whole, / From bonds of this Tyrannic Soul?"

— Marvell, Andrew (1621-1678)