Date: 1664
"Come! let thy locks (whose every Hair / A willing Lover doth ensnare) / Fetter my Soul, in those soft Chaines, / Where Beauty link't with Love, remains!"
preview | full record— Bold, Henry (1627-1683)
Date: 1664
"Come! let thy locks (whose every Hair / A willing Lover doth ensnare) / Fetter my Soul, in those soft Chaines, / Where Beauty link't with Love, remains!"
preview | full record— Bold, Henry (1627-1683)
Date: 1664
"But that benefit which I consider most in it [rhyme], because I have not seldom found it, is, that it bounds and circumscribes the fancy: for imagination in a poet is a faculty so wild and lawless, that, like an high-ranging spaniel, it must have clogs tied to it, lest it outrun the judgment."
preview | full record— Dryden, John (1631-1700)
Date: August, 1674; 1675
"How! Is your Soul once more enter'd into that Bondage?"
preview | full record— Crowne, John (bap. 1641, d. 1712)
Date: 1675
"But when Christ's spirit comes i'th' soul to be, / From sin and bondage Christ doth set it free."
preview | full record— Keach, Benjamin (1640-1704)
Date: May 25, 1676
"I'th' worst of Prisons I'll my Body bind, / Rather than Chain my free-born mind, / For such a foolish Toy."
preview | full record— Shadwell, Thomas (1642-1692)
Date: July 25, 1676; 1677
"Therefore keep back the heart you come to restore, mine from this hour shakes off your bonds, and that you may not again enslave it, this day I will put it under the protection of one who is at least as fair as you."
preview | full record— Ravenscroft, Edward (c.1650- c.1700)
Date: 1677
"And mine / The truest Heart that e're obey'd the Dictates / Of Loves Imperial Power, from that hour / That first obtain'd my Eye the happy Object / Of your Perfections, my poor fetter'd Heart, / Proud of the Chains of such a Conquering Beauty, / Resolv'd to Grace the long wish'd Victory / With a...
preview | full record— D'Urfey, Thomas (1653?-1723)
Date: 1678
"But Fancy, I think, in Poetry, is like Faith in Religion; it makes far discoveries, and soars above reason, but never clashes, or runs against it. Fancy leaps, and frisks, and away she's gone; whilst reason rattles the chains, and follows after."
preview | full record— Rymer, Thomas (1641-1713)
Date: 1679
"'Tis he [Satan] that keeps the Soul in Iron Chains, / And robs her of all Sense; lest those great pains / She otherwise might feel, should make her cry / To be deliver'd from his slavery."
preview | full record— Keach, Benjamin (1640-1704)