Date: 1690, 1694, 1695, 1700, 1706

"Tell a country gentlewoman that the wind is south-west, and the weather lowering, and like to rain, and she will easily understand it is not safe for her to go abroad thin clad, in such a day, after a fever: She clearly sees the probable connexion of all these, viz. south-west wind, and clouds, ...

— Locke, John (1632-1704)

Date: 1691

"Grace doth our Souls to God unite, / Like glorious Golden Chains."

— Keach, Benjamin (1640-1704)

Date: 1691

"By Law and Inclination doubly joyn'd, / Both acted by one Sympathetick Mind. / Whom Wedlock's Silken Chains as softly tye, / As that which when asunder snapt, we dye, / Which makes the Soul and Body's wondrous harmony."

— Ames, Richard (bap. 1664?, d. 1692)

Date: 1691

"Here wisely-flowing Eloquence disdains / To be confin'd, but in Poetick Chains: / Sweet are the Bonds, that tye the Soul to Sense / And scope allow for All things, but Offence!"

— Heyrick, Thomas (bap. 1649. d. 1694)

Date: 1691

"Why then shou'd I not pull up the stake, or get my Lock and Chain off, and scamper away in the interminable Fields of the invisible World."

— Dunton, John (1659–1732)

Date: 1691

"Towards the end of which Chapter Evander confesses his Wit has a little run away with him; so ungovernable a thing is towring Fancy, when not hand-cufft by powerful Reason, flying out against Learning, beloved Learning, at so Satyrical a rate as almost makes his heart bleed to read it, when he t...

— Dunton, John (1659–1732)

Date: 1692

"There is no other dealing with you but violence, you use my heart worse than a Pirate would an utter Enemy, and put more chains than a Christian Slave has in the Turkish Bilboes--what did you mean by this Letter? why d'ye use me thus barbarously?"

— D'Urfey, Thomas (1653?-1723)

Date: Licens'd Decemb. 22. 1691

"Madam, it is no small demonstration of the entire Resignation which I have made of my Heart to your Chains, since the secrets of it are no longer in my power."

— Congreve, William (1670-1729)

Date: 1692

"Nor would a man be willing always to be breaking his Brains to chain up the free will of his Wife, which, as some Opinions hold has a free dispensation from above."

— Gildon, Charles (1665-1724)

Date: 1693

"Let Thirst of Glory meaner Souls inspire, / And haunt their Dreams! these, nobler Things desire; / Nor envy such as Bodies only bind, / While they in Truth's soft Chains secure the Mind."

— Wesley, Samuel, The Elder (bap. 1662, d. 1735)