Date: 1678

"But Fancy, I think, in Poetry, is like Faith in Religion; it makes far discoveries, and soars above reason, but never clashes, or runs against it. Fancy leaps, and frisks, and away she's gone; whilst reason rattles the chains, and follows after."

— Rymer, Thomas (1641-1713)

Date: 1721, 1722

"But you who have known how to break the chains which my mind itself had forged, how will you break those that tie my hands?"

— Charles-Louis de Secondat, Baron de La Brède et de Montesquieu (1689-1755)

Date: September 10, 1726

"In this last Case one Image of this sort never appears without its whole Retinue; and if a straggling one, in its progress thro' the Brain, chances to strike any of this Chain, all the others will appear, and chime to the last link. These sorts of Chains are what we call Habits; the Temper and P...

— Arbuckle, James (d. 1742)

Date: September 17, 1726

"And what is Education, for the most part, but stocking a Child's Brain with Chains of Images?"

— Arbuckle, James (d. 1742)

Date: September 17, 1726

"Great care had been taken taken beforehand to arm him with the utmost Rage and Fury against Fanaticism; and his Tutor employ'd all his art and skill to fasten in his Brain a long Chain of Orthodox High-Church Images. The Chain was ended in a twelvemonth; but it took up four years more to strengt...

— Arbuckle, James (d. 1742)

Date: September 17, 1726

"This Train of Images continually revolv'd in our young Parson's Brain; and to preserve them from being jostled out by any intruding Foreigners, who might dispossess the Original Orthodox Inhabitants, the first Link of the Chain was rivetted by Pride, and the two last closed up by those two insep...

— Arbuckle, James (d. 1742)

Date: January 3, 1750-51, 1807

"Therefore I must insist, that every woman, whether of equal prudence with Clarissa, or not, whether the man proposed be quite as odious as Solmes, or not, whether she have an absolute aversion to him, or only be indifferent, or rather averse to him, whether she be in love with some other, or not...

— Mulso [later Chapone], Hester (1727-1801)

Date: 1751

"I proceeded therefore--That I loved Familiar-letter-writing, as I had more than once told her, above all the species of writing: It was writing from the heart (without the fetters prescribed by method or study) as the very word 'Cor-respondence' implied"

— Richardson, Samuel (bap. 1689, d. 1761)

Date: 1754

"What is the juxta-position of ideas? what is that chain which connects, by intermediate ideas that are the links of it, ideas that are remote, but figurative stile?"

— St John, Henry, styled first Viscount Bolingbroke (1678-1751)

Date: 1755

"Then shall my cruel Foe, abash'd, recede, / Finding his artful Snares are vainly spread. / Of rolling Years, eleven are past in Pain, / Since I was doom'd to wear the galling Chain: / The Chain which am'rous Minds are forc'd to bear, / Still to the most Submissive, most severe."

— Masters, Mary (1694-1771)