Date: 1691
"So that here by a dear-bought Experience, I found, that the wandering Fancy of Man (nay, that even Life it self) is a it were but a meer Ramble or Fegary after the drag of something that doth itchifie our Senses, which when we have hunted home, we find nothing but a meer delusion."
preview | full record— Dunton, John (1659–1732)
Date: 1692
"At Distance thro' an artful Glass / To the Mind's Eye Things well appear."
preview | full record— Prior, Matthew (1664-1721)
Date: 1692
"He has clearly overthrown all those Metaphysical Whymsies, which infected mens Brains with a Spice of Madness, whereby they feign'd a Knowledge where they had none, by making a noise with Sounds, without clear and distinct Significations."
preview | full record— Molyneux, William (1656-1698)
Date: 1692
"Gold first their Blindfold Reason led astray"
preview | full record— Ward, Edward (1667-1731)
Date: 1692
"Abandon'd to a callousness and numness of soul"
preview | full record— Bentley, Richard (1662-1742)
Date: 1692
"Suspence that torture of the Mind, / Long had our Thoughts in doubts dark Cave confin'd"
preview | full record— Ames, Richard (bap. 1664?, d. 1692)
Date: 1692
"[T]he Explanation whereof is allowed by all men as satisfactory, 'tis this, in Tab. 41. Fig. 2. the Image a b of the Object A B is painted on the Retina inverted, and yet the Eye (or rather the Soul by means of the Eye) sees the Object erect and in its natural Posture."
preview | full record— Molyneux, William (1656-1698)
Date: 1692
"That Raillery, Madam, reply'd Eurimantes, does not suit with the posture my Soul is in at present."
preview | full record— Anonymous
Date: Licens'd Decemb. 22. 1691
"And with reverence be it spoken, and the Parallel kept at due distance, there is something of equality in the Proportion which they bear in reference to one another, with that between Comedy and Tragedy; but the Drama is the long extracted from Romance and History: 'tis the Midwife to Industry, ...
preview | full record— Congreve, William (1670-1729)
Date: 1692
"But (said Chappel) I cannot understand why one of our Poets calls Jealousie the Jaundice of the Soul, that Distemper holding no Analogy with it; that renders the Body heavy, weak, and drousie."
preview | full record— Gildon, Charles (1665-1724)