Date: 1596

"For as the sicke man, vvhen he seemes to sleepe and take his rest, is invvardly full of troubles: so the benummed and drousie conscience wants not his secret pangs and terrours; and when it shal be roused by the iudgement of God, it waxeth cruell and fierce like a wild beast."

— Perkins, William (1558-1602)

Date: 1596

"Again, when a man sinnes against his conscience, as much as in him lieth, he plungeth him selfe into the gulfe of desperation: for euery wound of the conscience, though the smart of it be little felt, is a deadly wound: and he that goes on to sinne against his conscience, stabbes and vvounds it ...

— Perkins, William (1558-1602)

Date: 1652

"But the publishing and manifestation of this Law which must give notice of all this, does flow from that heavenly beame which God has darted into the soul of man; from 'the Candle of the Lord', which God has lighted up for the discovery of his owne Lawes; from that intellectual eye which God has...

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1652

"So that Reason is the Pen by which Nature writes this Law of her own composing; This Law 'tis publisht by Authority from heaven, and Reason is the Printer: This eye of the soul 'tis to spy out all dangers and all advantages, all conveniences and disconveniences in reference to such a being, and ...

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1652

"There's scatter'd in the Soul of Man some seeds of light, which fill it with a vigorous pregnancy, with a multiplying fruitfulnesse, so that it brings forth a numerous and sparkling posterity of secondary Notions, which make for the crowning and encompassing of the Soul with happinesse."

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1652

"And truly he might as well phansie such implanted Ideas, such seeds of light in his external eye, as such seminal principles in the eye of the minde."

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1652

"He did not antedate his own knowledge, nor remember the several postures of his soul, and the famous exploits of his minde before he was born; but plainly profest that his understanding came naked into the world. He shews you an [...], an abrasa tabula, a virgin-soul espousing it self to the bod...

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1652

"Had you such notions as these when you first peept into being? at the first opening of the souls eye? in the first exordium of infancy? had you these connate Species in the cradle? and were they rockt asleep with you? or did you then meditate upon these principles?"

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1686, 1689, 1697

"Having spoken in the foregoing Chapter of the Improvements of the Mind by Erudition, it follows of Course that we speak of the Improvement of the Body by Exercise. Indeed a Vigorous and Athletick Habit of Body, doth extreamly advance the like Disposition and Ability in the Mind; Since all Intell...

— Nourse, Timothy (c.1636–1699)

Date: 1690

"Desire implys Want: It is the Appetite of the Soul, and is as natural to the Soul, as Hunger to the Body."

— Barbon, Nicholas (1637/1640-1698/9)