Date: Tuesday, January 22, 1712

"Our Operator, before he engaged in this Visionary Dissection, told us, that there was nothing in his Art more difficult than to lay open the Heart of a Coquet, by reason of the many Labyrinths and Recesses which are to be found in it, and which do not appear in the Heart of any other Animal."

— Addison, Joseph (1672-1719)

Date: Monday, April 28, 1712

"This must certainly be a most charming Exercise to the Mind that is rightly turned for it."

— Steele, Sir Richard (1672-1729)

Date: Saturday, May 17, 1712

"A Man who lives in a State of Vice and Impenitence, can have no Title to that Evenness and Tranquillity of Mind which is the Health of the Soul, and the natural Effect of Virtue and Innocence."

— Addison, Joseph (1672-1719)

Date: Thursday, June 19, 1712

"We may be sure this Metaphor would not have been so general in all Tongues, had there not been a very great Conformity between that Mental Taste, which is the Subject of this Paper, and that Sensitive Taste which gives us a Relish of every different Flavour that affects the Palate."

— Addison, Joseph (1672-1719)

Date: 1713, 1734

"We are chained to a body, that is to say, our perceptions are connected with corporeal motions."

— Berkeley, George (1685-1753)

Date: September 15, 1713

"These are generally persons who, in Shakespear's phrase, are worn and hackney'd in the Ways of Men; whose imaginations are grown Callous, and have lost all those delicate Sentiments which are natural to Minds that are innocent and undepraved."

— Addison, Joseph (1672-1719)

Date: August 15, 1713

"A Good Conscience is to the Soul what Health is to the Body; It preserves a constant Ease and Serenity within us, and more than countervails all the Calamities and Afflictions which can possibly befall us."

— Addison, Joseph (1672-1719)

Date: 1713

"The Stoical Scheme of Supplying our Wants by lopping off our Desires, is like cutting off our Feet when we want Shoes."

— Swift, Jonathan (1667-1745)

Date: 1714

"But when a monad has organs that are adjusted in such a way that, through them, there is contrast and distinction among the impressions they receive, and consequently contrast and distinction in the perceptions that represent them [in the monads] (as, for example, when the rays of light are conc...

— Leibniz, Gottfried Wilhelm (1646-1716)

Date: 1705, 1714, 1732

There are the curious "that are skill'd in anatomizing the invisible Part of Man"

— Mandeville, Bernard (bap. 1670, d. 1733)