Date: 1697
A "thoughtless, senseless, lifeless Soul" is the "Carcase of a Soul"
preview | full record— Burnet, Thomas (c.1635-1715)
Date: 1697
"If a Body cease to move, and come to perfect rest, the Motion it had cannot be restor'd, but a new Motion may be produc'd."
preview | full record— Burnet, Thomas (c.1635-1715)
Date: 1697
"St. Austin names Memory the Soul's Belly or Storehouse, or the Receptacle of the Mind, because it is appointed to receive and lay up as in a Treasury, those things that may be for our Benefit and Advantage."
preview | full record— D'Assigny, Marius (1643-1717)
Date: 1697
"Therefore Cicero tells us, in 3. de Oratore; Facilius ad ea qua visa sunt, quam adea qua auditasunt, Oculi Mentis feruntur: That the Eyes of the Understanding (and consequently of the Memory) are carried more easily to the things that are seen, than to those that are heard."
preview | full record— D'Assigny, Marius (1643-1717)
Date: 1698
"From all which Considerations, (any One of which might suffice,) I may Safely and Evidently conclude, that, in point of Evidence of its Truth, and Stability of its Grounds, nothing can be any way comparable to the Light which strikes the Eye of our Understanding, by its steady Rays emitted from ...
preview | full record— Sergeant, John (1622-1707)
Date: 1698
"This Proposition, then, say we, is such, that our Understanding no sooner opens its Eye, to take a View of it, but it must assent to it, because of the Self-evident Identification of its Terms; whose Self-Evidence we do therefore make our Rule."
preview | full record— Sergeant, John (1622-1707)
Date: 1698
"Lastly, As this pretended Necessity of Explicating, and Meditating, quite degrades yours from being the Genuin, First, and, consequently, the Right Rule of Knowing Truth; so it abets ours, and gives it a Clear Title to be such a Rule, since the Self-evidence of those First Truths, express'd by I...
preview | full record— Sergeant, John (1622-1707)
Date: 1698
"You have paid Your sad Respects to Her; be not now wanting to Your selves: but 'Gird up the Loins of Your Mind', and be Ye comforted!"
preview | full record— Atterbury, Francis (1663-1732)
Date: 1698
"The meaning is, he suspects our Souls are nothing but Organiz'd Matter. Or in plain English, our Souls are nothing but our Bodies."
preview | full record— Collier, Jeremy (1650-1726)
Date: 1699, 1714
"In the same manner, the sensible and living Part, the Soul or Mind, wanting its proper and natural Exercise, is burden'd and diseas'd."
preview | full record— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)