Date: 1660, 1676

"Will and Conscience are like the cognati sensus, the Touch and the Taste; or the Teeth and the Ears, affected and assisted by some common objects, whose effect is united in matter and some real events, and distinguished by their formalities, or metaphysical beings."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"In the actions of human entercourse, and the notions tending to it, reason is our eye, and to it are notices proportion'd, drawn from nature and experience, even from all the principles with which our rational faculties usually do converse."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1665

"In the human heart new passions are for ever being born; the overthrow of one almost always means the rise of another."

— La Rochefoucauld, François, duc de (1613-1680)

Date: 1665

"Condemned men sometimes affect a steadfastness and indifference to death which is really only fear of looking death in the face; thus it can be said that this steadfastness and indifference do for their spirit what the bandage does for their eyes."

— La Rochefoucauld, François, duc de (1613-1680)

Date: 1665

"The sicknesses of the soul have their ups and downs like those of the body; what we take to be a cure is most often merely a respite or change of disease."

— La Rochefoucauld, François, duc de (1613-1680)

Date: 1665

"Defects in the soul are like wounds in the body: whatever care is taken to heal them the scars always show"

— La Rochefoucauld, François, duc de (1613-1680)

Date: 1665

"Youth is one long intoxication; it is reason in a fever."

— La Rochefoucauld, François, duc de (1613-1680)

Date: 1667, 1710

"The Mind of Man is his Eye, by which he is to behold God; now if this Eye be blind, if the Light be Darkness, how great is that Darkness!"

— Janeway, James (1636?-1674)

Date: 1672, 1701

"The Contemplation of the Object represents the matter to the mind, in the same manner as its outward appearance doth to the Eye."

— Salmon, William (1644-1713)

Date: 1673

" For tho the adulterations of art, can represent in the same Face beauty in one position, and deformity in another, yet nature is more sincere, and never meant a serene and clear forhead, should be the frontispiece to a cloudy tempestuous heart."

— Allestree, Richard (1611/2-1681)