Date: 1699, 1714

"In the same manner, the sensible and living Part, the Soul or Mind, wanting its proper and natural Exercise, is burden'd and diseas'd."

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)

Date: 1699, 1714

"The parts and proportions of the mind, their mutual relation and dependency, the connection and frame of those passions which constitute the soul or temper, may easily be understoof by anyone who thinks it worth his while to study this inward anatomy."

— Cooper, Anthony Ashley, third earl of Shaftesbury (1671-1713)

Date: 1699

The opponent of innatism "might as well expect, that in a Seed, there should be Leaves, Flowers, and Fruit; or that in the rudiments of an Embryo there should be all the Parts and Members of a compleat Body, distinctly represented"

— Burnet, Thomas (c.1635-1715)

Date: 1700

"For (says he) Man can no more be a Light to his Mind than he is to his Body: And thence infers, that as the Eye has no Light in it self, so neither the Understanding."

— Leslie, Charles (1650-1722)

Date: 1700

" I will not take advantage of the Philosophy of this; for, I suppose his meaning to be, that it is Natural to the Understanding to Receive a Light that is infused into it, as for the Eye to see by an Extraneous light; that is, it is an Organ fitted to Receive Light, tho' it has none in it self; ...

— Leslie, Charles (1650-1722)

Date: 1704

"A master workman shall blow his nose so powerfully as to pierce the hearts of his people, who were disposed to receive the excrements of his brain with the same reverence as the issue of it."

— Swift, Jonathan (1667-1745)

Date: 1704

"For he tells us in the beginning of the Treatise that the Sublime does not so properly persuade us, as it Ravishes and Transports us, and produces in us a certain Admiration mingled with astonishment and with surprise, which is quite another thing than the barely Pleasing or the barely perswadin...

— Dennis, John (1658-1734)

Date: Read 1680-1681, published 1705

"But of this, and the manner of contracting of the Pupil, more, when I come to explain that part of the Eye; that which intention it for at present is, only to explain how the Eye becomes as it were a Hand, by which the Brain feels, and touches (the Objects, by creating a Motion in the Retina, th...

— Hooke, Robert (1635-1703)

Date: 1706 [first published 1658]

"Appetite, the Affection of the Mind, by which we are stirr'd up to any thing, inordinate Desire, Lust: Also the desire of Nourishment, or a Stomach to one's Victuals."

— Phillips, Edward (1630-1696)

Date: 1706 [first published 1658]

"Conception, the Product of the Mind, as a Thought, Notion, or Principle; the Simple Ideas or apprehension that a Man has of any Thing, without proceeding to affirm or deny and Point relating thereto; also a Conceiving with Child, or breeding."

— Phillips, Edward (1630-1696)