Date: 1653

"A thought for Breeding would a Travellour be, / The several Countries in the Brain to see; / Spurr'd with Desires he was, Booted with Hope, / His Cap Curios'ty, Patience was his Cloak: / Thus Suited, strait a Horse he did provide, / And Strong Imagination got to Ride; / Which Sadled with Ambitio...

— Cavendish, Margaret (1623-1673)

Date: 1654

"But where that cannot be had, it is fit that Justice and Charity should so far overrule mens actions, that every man may not be carryed in matter of contract, by the sway of his owne unreasonable will, and be free to carve for himselfe as he lists of the buyers purse: every man hath a bird in hi...

— Hall, Joseph (1574-1656)

Date: 1654

"[T]here are cases wherein this law must vaile to an higher, which is the law of Conscience: Woe be to that man who shall tye himselfe so close to the letter of the law, as to make shipwrack of conscience; And that bird in his bosome will tell him, that if upon what ever pretences, he shall willi...

— Hall, Joseph (1574-1656)

Date: 1642, 1655, 1668

"Nor wonder, if (advantag'd in my flight, / By taking wing from thy auspicious height) / Through untrac't ways, and aery paths I fly, / More boundless in my Fancy than my eie."

— Denham, John, Sir (1615-1669)

Date: 1657

The fancy is a "Boundlesse, restlesse faculty, free from all engagements, diggs without spade, sails without Ships, Flies without wings, builds without charges, fights without bloodshed, in a moment striding from the Center to the circumference of the world, by a kind of omnipotency creating and ...

— Poole, Joshua (c.1615–c.1656)

Date: 1659

"The minde is sometimes a Bull, sometimes a Serpent, and sometimes a flame of fire"

— Tubbe, Henry (1618-1655)

Date: 1659

"The minde is sometimes a Bull, sometimes a Serpent, and sometimes a flame of fire; and then the musick of the soule is quite out of tune; the Bells ring backward as in some general conflagration."

— Tubbe, Henry (1618-1655)

Date: 1660, 1676

"For a scrupulous conscience does not take away the proper determination of the understanding; but it is like a Woman handling of a Frog or a Chicken, which, all their friends tell them, can do them no hurt, and they are convinced in reason that they cannot, they believe it and know it ;...

— Taylor, Jeremy (bap. 1613, 1667)