Date: 1645

"Though the candle of Reason excell in light the Glow-worms of sense, Yet it is but a candle not the sun it self;"

— Sterry, Peter (1613-1672)

Date: 1652

"Tis but a brief and compendious flame, shut up, and imprison'd in a narrow compasse"

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1652

The "publishing and manifestation of this Law ... does flow from that heavenly beame which God has darted into the soul of ma, from the Candle of the Lord, which God has lighted up for the discovery of his owne Lawes"

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1652

"There are stamp'd and printed upon the being of man, some clear, and undelible principles, some first and Alphabetical Notions; by putting together of which it can spell out the Law of Nature"

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1653

"[T]here is an indelible Idea of a Being absolutely perfect in the Mind of Man."

— More, Henry (1614-1687)

Date: 1653

The idea of an absolutely perfect being "is as distinct and indelible an Idea in the Soul, as the Idea of the five Regular Bodyes, or any other Idea whatsoever"

— More, Henry (1614-1687)

Date: 1653

The mind of man is not "a Table book in which nothing is writ."

— More, Henry (1614-1687)

Date: 1653

There are not "Ideas flaring and shining to the Animadversive faculty like so many Torches or Starres in the Firmament to our outward sight [...] and Red Letters or Astronomical Characters in an Almanack."

— More, Henry (1614-1687)

Date: 1659

"As first the Frame of the Body, of which I think most reasonable to conclude the Soule her self to be the more particular Architect (for I will not wholly reject Plotinus his opinion;) and that the Plastick power resides in her, as also in the Soules of Brute animals, as very learned and worthy ...

— More, Henry (1614-1687)

Date: 1659

"For that the Soul should be the Vital Architect of her own house, that close connexion and sure possession she is to have of it, distinct and secure from the invasion of any other particular Soul, seems no slight Argument."

— More, Henry (1614-1687)