Date: 1652

"Ne're tell us that you wanted origanical dispositions, for you plainly have recourse to the sensitive powers, and must needs subscribe to this, that al knowledg comes flourishing in at these lattices. Why else should not your Candle enlighten you before? who was it that chained up; and fettered ...

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1652

"They must have some time to spell the [GREEK] that was of Reasons writing."

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1653

"[T]here is an indelible Idea of a Being absolutely perfect in the Mind of Man."

— More, Henry (1614-1687)

Date: 1653

The idea of an absolutely perfect being "is as distinct and indelible an Idea in the Soul, as the Idea of the five Regular Bodyes, or any other Idea whatsoever"

— More, Henry (1614-1687)

Date: 1653

The mind of man is not "a Table book in which nothing is writ."

— More, Henry (1614-1687)

Date: 1653

There are not "Ideas flaring and shining to the Animadversive faculty like so many Torches or Starres in the Firmament to our outward sight [...] and Red Letters or Astronomical Characters in an Almanack."

— More, Henry (1614-1687)

Date: 1659

"As first the Frame of the Body, of which I think most reasonable to conclude the Soule her self to be the more particular Architect (for I will not wholly reject Plotinus his opinion;) and that the Plastick power resides in her, as also in the Soules of Brute animals, as very learned and worthy ...

— More, Henry (1614-1687)

Date: 1659

"For that the Soul should be the Vital Architect of her own house, that close connexion and sure possession she is to have of it, distinct and secure from the invasion of any other particular Soul, seems no slight Argument."

— More, Henry (1614-1687)

Date: 1659

"And therefore it is the meer Imperium of our Soule that does determine the Spirits to this Muscle rather then the other, and holds them there in despite of externall force."

— More, Henry (1614-1687)

Date: 1659

"But this makes little to the clearing of the manner of their descent ... which cannot be better understood, then by considering their Union with the Body generated, or indeed with any kinde of Body whatever, where the Soul is held captive, and cannot quit her self thereof by the free imperium of...

— More, Henry (1614-1687)