Date: 1652

"He did not antedate his own knowledge, nor remember the several postures of his soul, and the famous exploits of his minde before he was born; but plainly profest that his understanding came naked into the world. He shews you an [...], an abrasa tabula, a virgin-soul espousing it self to the bod...

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1652

"Ne're tell us that you wanted origanical dispositions, for you plainly have recourse to the sensitive powers, and must needs subscribe to this, that al knowledg comes flourishing in at these lattices. Why else should not your Candle enlighten you before? who was it that chained up; and fettered ...

— Culverwell, Nathanael (bap. 1619, d. 1651)

Date: 1659

"As first the Frame of the Body, of which I think most reasonable to conclude the Soule her self to be the more particular Architect (for I will not wholly reject Plotinus his opinion;) and that the Plastick power resides in her, as also in the Soules of Brute animals, as very learned and worthy ...

— More, Henry (1614-1687)

Date: 1659

"For that the Soul should be the Vital Architect of her own house, that close connexion and sure possession she is to have of it, distinct and secure from the invasion of any other particular Soul, seems no slight Argument."

— More, Henry (1614-1687)

Date: 1701, 1704

And consequently that we may then judge securely, and safely acquiesce and repose our selves in such Judgments, as true and certain, and as it were the undeceiving answers of Truth it self, even that interior Truth, whose School and Oracle is within our Breast, whose Instructions ar...

— Norris, John (1657-1712)

Date: 1701, 1704

"[I]t follows that the most direct and natural Way for the discovery of Truth, is, instead of going abroad for Intelligence, to retire into our selves, and there with humble and silent Attention, both to consult and receive the Answers of interior Truth, even that Divine Master which teaches in t...

— Norris, John (1657-1712)

Date: 1701, 1704

"The application of our Thoughts to other Subjects is like looking upon the Rays of the Sun as it shines to us from a Wall, or upon the Image of it as it returns from a Watry Mirrour, but this is looking up directly against the Fons veri lucidus, the bright Source of Intellectual Light a...

— Norris, John (1657-1712)

Date: 1731

"And first of all, that the Soul is not a meer Rasa Tabula, a naked and Passive Thing, which has no innate Furniture or Activity its own, nor any thing at all in it, but what was impressed on it from without."

— Cudworth, Ralph (1617-1688)

Date: 1731

"To have not only Reason degraded and dethroned, but even Sense it self Perverted or extinguished, and in the room, thereof boisterous Phantasms protruded from the Irrational Appetites, Passions and Affections (now grown Monstrous and Enormous) to become the very Sensations of it, by means whereo...

— Cudworth, Ralph (1617-1688)

Date: 1731

"But that which imposes upon Mens Judgements here, so as to make them think, that these are all Passive Impressions made upon the Soul by the Objects of Sense, is nothing else but this; because the Notions both of those Relative Ideas, and also of those other other Immaterial things, (as Vertue, ...

— Cudworth, Ralph (1617-1688)