Date: 1706
"Every one declares against blindness, and yet who almost is not fond of that which dims his sight, and keeps the clear light out of his mind, which should lead him into truth and knowledge?"
preview | full record— Locke, John (1632-1704)
Date: 1706
"There are so many ways of fallacy, such arts of giving colours, appearances and resemblances by this court-dresser, the fancy, that he who is not wary to admit nothing but truth itself, very careful not to make his mind subservient to any thing else, cannot but be caught."
preview | full record— Locke, John (1632-1704)
Date: 1706
In the association of ideas "unnatural connections become by custom as natural to the mind, as sun and light"
preview | full record— Locke, John (1632-1704)
Date: 1706
Many men "blinded as they have been from the beginning, they never could think otherwise; at least without a vigour of mind able to contest the empire of habit"
preview | full record— Locke, John (1632-1704)
Date: 1706
"Matters that are recommended to our thoughts by any of our passions take possession of our minds with a kind of authority, and will not be kept out or dislodged, but, as if the passion that rules were, for the time, the sheriff of the place, and came with all the posse, the understanding is seiz...
preview | full record— Locke, John (1632-1704)
Date: 1706
"There is scarce any body, I think, of so calm a temper who hath not sometime found this tyranny on his understanding, and suffered under the inconvenience of it."
preview | full record— Locke, John (1632-1704)
Date: 1706
"Who is there almost whose mind, at some time or other, love or anger, fear or grief, has not so fastened to some clog, that it could not turn itself to any other object? I call it a clog, for it hangs upon the mind so as to hinder its vigour and activity in the pursuit of other contemplations, a...
preview | full record— Locke, John (1632-1704)
Date: 1706
"Did this state of mind remain always so, every one would, without scruple, give it the name of perfect madness; and whilst it does last, at whatever intervals it returns, such a rotation of thoughts about the same object no more carries us forwards towards the attainment of knowledge, than getti...
preview | full record— Locke, John (1632-1704)