Date: 1682

"Our Passions are nothing else but certain Disallowable Motions of the Mind; Sudden, and Eager; which, by Frequency, and Neglect, turn to a Disease; as a Distillation brings us first to a Cough, and then to a Phthisick."

— L'Estrange, Sir Roger (1616-1704)

Date: 1682

"We are carry'd Up to the Heavens, and Down again into the Deep, by Turns; so long as we are govern'd by our Affections, and not by Virtue: Passion, and Reason, are a kind of Civil War within us; and as the one, or the other has Dominion, we are either Good, or Bad."

— L'Estrange, Sir Roger (1616-1704)

Date: 1682

"Betwixt violent Passion, and a Fluctuation, or Wambling of the Mind, there is such a Difference, as betwixt the Agitation of a Storm, and the Nauseous Sickness of a Calm."

— L'Estrange, Sir Roger (1616-1704)

Date: 1682

"There are sown the Seeds of Divine Things in Mortal Bodies. If the Mind be well Cultivated, the Fruit answers the Original; and, if not, all runs into Weeds."

— L'Estrange, Sir Roger (1616-1704)

Date: 1682

"It may be some Question, whether such a Man goes to Heaven, or Heaven comes to Him: For a good Man is Influenc'd, by God himself; and has a kind of Divinity within him."

— L'Estrange, Sir Roger (1616-1704)

Date: 1708

"Besides, he has given an account of those several steps and degrees by which a Man is brought to this perfection; till his Soul is like a polish'd Looking-glass, in which he beholds the Truth: and then he swims in pleasure, and rejoyces exceedingly in his Mind, because of the impressions of Trut...

— Ockley, Simon (bap. 1679, d. 1720)

Date: 1708

"And if any one denies what they say, they immediately tell you, that this Unbelief of yours proceeds from Learning and Logick: and that Learning is a Veil, and Logick labour of the brain, but that these things which they affirm, are discovered only inwardly then by the Light of the TRUTH."

— Ockley, Simon (bap. 1679, d. 1720)

Date: 1708

"So that Spirit which comes by the Command of God, do's at all times act upon all Creatures, in some of which notwithstanding, there appears no Impression of it, but the reason of that is, because of their Incapacity into whom it is infus'd; of which kind are things inanimate which are fitly repr...

— Ockley, Simon (bap. 1679, d. 1720)

Date: 1708

"And then lastly, there are others, (represented by those Glasses, in our last comparison) in which the impressions of this Spirit are visible, and such we reckon all sorts of Animals. But then, as these smooth and polish'd Bodies which are of the same figure with the Sun [i.e. Spherical] do rece...

— Ockley, Simon (bap. 1679, d. 1720)

Date: 1708

"Now, when this Form prevails to such a degree that all others are nothing before it, but it remains alone, so as to consume, with the glory of its Light, whatsoever stands; in it's way; then it is properly compared to those Glasses, which reflect Light upon themselves, and burn every thing else;...

— Ockley, Simon (bap. 1679, d. 1720)