Date: 1607

"Now for the body, as well it leuils at it: for those who distemper and misdiet them selues with vntimely and vnwonted surfeting, who make their bodies the noysome sepulchers of their soules, not considering the estate of their enfeebled body what will be accordant to it, not waighing their compl...

— Walkington, Thomas (b. c. 1575, d. 1621)

Date: 1610

Man "into himself can draw / All, all his faith can swallow, or reason chaw ... All the round world, to man is but a pill."

— Donne, John (1572-1631)

Date: 1649

"I see it a bad exchange to wound a mans owne Conscience, thereby to salve State sores; to calme the stormes of popular discontents, by stirring up a tempest in a mans owne bosome."

— Charles I (1600-1649); Gauden, John (1605-1662)

Date: 1660, 1676

"Will and Conscience are like the cognati sensus, the Touch and the Taste; or the Teeth and the Ears, affected and assisted by some common objects, whose effect is united in matter and some real events, and distinguished by their formalities, or metaphysical beings."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"In the actions of human entercourse, and the notions tending to it, reason is our eye, and to it are notices proportion'd, drawn from nature and experience, even from all the principles with which our rational faculties usually do converse."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1661

"He [Satan] sew'd his Tares of Errors, and did blind / With clouds of darknesse, Man's true eye, the Mind."

— Pordage, Samuel (bap. 1633, d. c. 1691)

Date: 1661

"This doth the understanding purge; the eye / O'th' Soul, the Mind from Motes do purifie."

— Pordage, Samuel (bap. 1633, d. c. 1691)

Date: 1661

"On this the King pitched his Mind's clear eye, / When he cry'd out, all things are vanity."

— Pordage, Samuel (bap. 1633, d. c. 1691)

Date: 1672

"[A]ll these threatning storms which, like impregnant Clouds, do hover o'er our heads, (when they once are grasp'd but by the eye of reason) melt into fruitful showers of blessings on the people."

— Villiers, George, Second Duke of Buckingham (1628-1687)

Date: 1673

" For tho the adulterations of art, can represent in the same Face beauty in one position, and deformity in another, yet nature is more sincere, and never meant a serene and clear forhead, should be the frontispiece to a cloudy tempestuous heart."

— Allestree, Richard (1611/2-1681)