Date: 1660, 1676

"Will and Conscience are like the cognati sensus, the Touch and the Taste; or the Teeth and the Ears, affected and assisted by some common objects, whose effect is united in matter and some real events, and distinguished by their formalities, or metaphysical beings."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"In the actions of human entercourse, and the notions tending to it, reason is our eye, and to it are notices proportion'd, drawn from nature and experience, even from all the principles with which our rational faculties usually do converse."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1661

"He [Satan] sew'd his Tares of Errors, and did blind / With clouds of darknesse, Man's true eye, the Mind."

— Pordage, Samuel (bap. 1633, d. c. 1691)

Date: 1661

"This doth the understanding purge; the eye / O'th' Soul, the Mind from Motes do purifie."

— Pordage, Samuel (bap. 1633, d. c. 1691)

Date: 1661

"On this the King pitched his Mind's clear eye, / When he cry'd out, all things are vanity."

— Pordage, Samuel (bap. 1633, d. c. 1691)

Date: 1672

"[A]ll these threatning storms which, like impregnant Clouds, do hover o'er our heads, (when they once are grasp'd but by the eye of reason) melt into fruitful showers of blessings on the people."

— Villiers, George, Second Duke of Buckingham (1628-1687)

Date: 1673

" For tho the adulterations of art, can represent in the same Face beauty in one position, and deformity in another, yet nature is more sincere, and never meant a serene and clear forhead, should be the frontispiece to a cloudy tempestuous heart."

— Allestree, Richard (1611/2-1681)

Date: 1682

"They compare a Wicked Man's Mind to a Vitiated Stomach; he corrupts whatever he receives, and the best Nourishment turns to the Disease. But, taking this for granted, a Wicked Man may yet be so far Oblig'd, as to pass for Ungrateful, if he does not Requite what be Receives."

— L'Estrange, Sir Roger (1616-1704)

Date: 1682

"Our Passions are nothing else but certain Disallowable Motions of the Mind; Sudden, and Eager; which, by Frequency, and Neglect, turn to a Disease; as a Distillation brings us first to a Cough, and then to a Phthisick."

— L'Estrange, Sir Roger (1616-1704)

Date: 1683

"Pythagoras saw Hesiod's Soul ty'd / To Brass-Pillars, wept and cry'd;"

— Dixon, Robert (1614/15-1688).