Date: 1689, 1716

"'What Confidence can you in them repose, / 'Who e're they serve you, all their Value lose? / 'Who once enslave their Conscience to their Lust, / 'Have lost their Reins, and can no more be Just."

— Montagu, Charles, 1st Earl of Halifax (1661-1715)

Date: 1689

"And Cain was so fully convinced, that every one had a Right to destroy such a Criminal, that after the Murther of his Brother, he cries out, 'every one that findeth me, shall slay me', so plain was it writ in the Hearts of all Mankind."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

The Understanding's "searches after Truth, are a sort of Hawking and Hunting, wherein the very pursuit makes a great part of the Pleasure"

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"For the Understanding, like the Eye, judging of Objects, only by its own Sight, cannot but be pleased with what it discovers, having less regret for what has scaped it, because it is unknown."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"We have our Understandings no less different than our Palates; and he that thinks the same Truth shall be equally relished by every one in the same dress, may as well hope to feast every one with the same sort of Cookery: The Meat may be the same, and the Nourishment good, yet every one not be a...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"The Understanding, like the Eye, whilst it makes us see, and perceive all other Things, takes no notice of itself: And it requires Art and Pains to set it at a distance and make it its own Object."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"The Candle that is set up in us, shines bright enough for all our Purposes."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"It is an established Opinion amongst some Men, That there are in the Understanding certain innate principles; some primary Notions, [koinai ennoiai], Characters, as it were stamped upon the Mind of Man; which the Soul receives in its very first Being; and brings into the World with...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"We may as well think the use of Reason necessary to make our Eyes discover visible Objects, as that there should be need of Reason, of the Exercise thereof, to make the Understanding see, what is Originally engraven in it"

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"This would be, to make Nature take Pains to no Purpose; Or, at least, to write very ill; since its Characters could not be read by those Eyes, which saw other things very well: and those are very ill supposed the clearest parts of Truth, and the Foundations of all our Knowledge."

— Locke, John (1632-1704)