Date: 1661

"He [Satan] sew'd his Tares of Errors, and did blind / With clouds of darknesse, Man's true eye, the Mind."

— Pordage, Samuel (bap. 1633, d. c. 1691)

Date: 1661

"This doth the understanding purge; the eye / O'th' Soul, the Mind from Motes do purifie."

— Pordage, Samuel (bap. 1633, d. c. 1691)

Date: 1661

"On this the King pitched his Mind's clear eye, / When he cry'd out, all things are vanity."

— Pordage, Samuel (bap. 1633, d. c. 1691)

Date: 1671

"Ay, on my Conscience and Soul the Palat of his Judgement is down; and by the way how do'st like that Metaphor or rather Catachresis?"

— Shadwell, Thomas (1642-1692)

Date: 1676

"Can that blind faculty the Will be free, / When it depends upon the Understanding??

— Shadwell, Thomas (1642-1692)

Date: 1690, 1694, 1695, 1700, 1706

"For the Understanding, like the Eye, judging of Objects, only by its own Sight, cannot but be pleased with what it discovers, having less regret for what has scaped it, because it is unknown."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"We have our Understandings no less different than our Palates; and he that thinks the same Truth shall be equally relished by every one in the same dress, may as well hope to feast every one with the same sort of Cookery: The Meat may be the same, and the Nourishment good, yet every one not be a...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"The Understanding, like the Eye, whilst it makes us see, and perceive all other Things, takes no notice of itself: And it requires Art and Pains to set it at a distance and make it its own Object."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"We may as well think the use of Reason necessary to make our Eyes discover visible Objects, as that there should be need of Reason, of the Exercise thereof, to make the Understanding see, what is Originally engraven in it"

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"This would be, to make Nature take Pains to no Purpose; Or, at least, to write very ill; since its Characters could not be read by those Eyes, which saw other things very well: and those are very ill supposed the clearest parts of Truth, and the Foundations of all our Knowledge."

— Locke, John (1632-1704)