Date: 1660, 1676

"Will and Conscience are like the cognati sensus, the Touch and the Taste; or the Teeth and the Ears, affected and assisted by some common objects, whose effect is united in matter and some real events, and distinguished by their formalities, or metaphysical beings."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"In the actions of human entercourse, and the notions tending to it, reason is our eye, and to it are notices proportion'd, drawn from nature and experience, even from all the principles with which our rational faculties usually do converse."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1662

"Flowers, rivers, woods, the pleasant air and wind, / With Sacred thoughts, do feed my serious mind."

— Watkyns, Rowland (c. 1614-1664)

Date: 1664

"The fancy, memory, and judgment are then extended (like so many limbs) upon the rack; all of them reaching with their utmost stress at nature; a thing so almost infinite and boundless, as can never fully be comprehended, but where the images of all things are always present."

— Dryden, John (1631-1700)

Date: 1666

"Slow as a Drug, that in the body lies, / Our Phansy works; yours, like a Spirit, flyes"

— Killigrew, Sir William (bap. 1606, d. 1695)

Date: 1673

" For tho the adulterations of art, can represent in the same Face beauty in one position, and deformity in another, yet nature is more sincere, and never meant a serene and clear forhead, should be the frontispiece to a cloudy tempestuous heart."

— Allestree, Richard (1611/2-1681)

Date: 1673, 1684

"Th' illiterate Writer, Emperique like, applies / To minds diseas'd, unsafe, chance Remedies."

— Dryden, John (1631-1700)

Date: 1678

"Into his studious Closet to stuff his Lunatick head, since he can get nothing for his belly."

— Porter, Thomas (1636-1680)

Date: 1681

"When will our reason's long-charmed eyes unclose, / And Israel judge between her friends and foes?"

— Dryden, John (1631-1700)

Date: 1682

"They compare a Wicked Man's Mind to a Vitiated Stomach; he corrupts whatever he receives, and the best Nourishment turns to the Disease. But, taking this for granted, a Wicked Man may yet be so far Oblig'd, as to pass for Ungrateful, if he does not Requite what be Receives."

— L'Estrange, Sir Roger (1616-1704)