Date: 1649

"I see it a bad exchange to wound a mans owne Conscience, thereby to salve State sores; to calme the stormes of popular discontents, by stirring up a tempest in a mans owne bosome."

— Charles I (1600-1649); Gauden, John (1605-1662)

Date: 1656

"We answer, Sight is twofold, corporeal and spirituall; the first is that of Sense, the other the Intellectuall faculty, by which we agree with Angels; this Platonists call Sight, the corporeall being only an Image of this"

— Stanley, Thomas (1625-1678)

Date: 1656

"So Aristotle, Intellect is that to the Soul which sight is to the Body: Hence is Minerva (Wisdom) by Homer call'd, Bright-ey'd"

— Stanley, Thomas (1625-1678)

Date: 1660, 1676

"Will and Conscience are like the cognati sensus, the Touch and the Taste; or the Teeth and the Ears, affected and assisted by some common objects, whose effect is united in matter and some real events, and distinguished by their formalities, or metaphysical beings."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1660, 1676

"In the actions of human entercourse, and the notions tending to it, reason is our eye, and to it are notices proportion'd, drawn from nature and experience, even from all the principles with which our rational faculties usually do converse."

— Taylor, Jeremy (bap. 1613, 1667)

Date: 1673

" For tho the adulterations of art, can represent in the same Face beauty in one position, and deformity in another, yet nature is more sincere, and never meant a serene and clear forhead, should be the frontispiece to a cloudy tempestuous heart."

— Allestree, Richard (1611/2-1681)

Date: 1682

"They compare a Wicked Man's Mind to a Vitiated Stomach; he corrupts whatever he receives, and the best Nourishment turns to the Disease. But, taking this for granted, a Wicked Man may yet be so far Oblig'd, as to pass for Ungrateful, if he does not Requite what be Receives."

— L'Estrange, Sir Roger (1616-1704)

Date: 1682

"Our Passions are nothing else but certain Disallowable Motions of the Mind; Sudden, and Eager; which, by Frequency, and Neglect, turn to a Disease; as a Distillation brings us first to a Cough, and then to a Phthisick."

— L'Estrange, Sir Roger (1616-1704)

Date: 1715

"'Twas Zeno's Advice to Dip the Tongue in the Mind before one should Speak."

— Bulstrode, Richard, Sir (1610-1711)

Date: 1715

"But Malvezzi tell us, it is, for that Nature in Providence drives away the Evil from it self, and thriftily reserves that which is Good; and for this Reason it is, says he, that those who have the Plague are desirous to come into Company, that they may give it to others; and by the same Reason, ...

— Bulstrode, Richard, Sir (1610-1711)