Date: May 7, 1772

"Conscience, that candid judge of right and wrong, / Will o'er the secrets of each heart preside, / Nor aw'd by pomp, nor tam'd by soothing song."

— Fergusson, Robert (1750-1774)

Date: August 31, 1772

"For sure your head-piece is a mint / Whar wit's nae rare."

— Fergusson, Robert (1750-1774)

Date: November 25, 1773

"You've seen me round the bickers reel / Wi' heart as hale as temper'd steel,"

— Fergusson, Robert (1750-1774)

Date: 1773

Materialist philosophers describe "scoring Traces on the Paper Soul, / Blank, shaven white, they fill th' unfurnish'd Pate / With new Idéas, none of them innate."

— Byrom, John (1692-1763)

Date: 1773

"Strong Passions draw, like Horses that are strong, / The Body-Coach of Flesh and Blood along; / While subtle Reason, with each Rein in Hand, / Sits on the Box, and has them at Command; / Rais'd up aloft, to see and to be seen, / Judges the Track, and guides the gay Machine."

— Byrom, John (1692-1763)

Date: 1773

"But was it made for nothing else beside / Passions to draw, and Reason to be Guide? / Was so much Art employ'd to drag and drive / Nothing within the Vehicle alive? / No seated Mind that claims the moving Pew, / Master of Passions, and of Reason too?"

— Byrom, John (1692-1763)

Date: 1773

"The grand Contrivance why so well equip / With strength of Passions, rul'd by Reason's Whip?"

— Byrom, John (1692-1763)

Date: 1773

"They who are loud in human Reason's Praise, / And celebrate the Drivers of our Days, / Seem to suppose, by their continual Bawl, / That Passions, Reason, and Machine, is all / To them the Windows are drawn up, and clear / Nothing that does not outwardly appear."

— Byrom, John (1692-1763)

Date: 1773, 1894-1895

"The human Spirit, when it burns and shines, / 'Lamp of Jehovah" Solomon defines. / Now, as a Vessel, to contain the Whole, / This 'Lamp' denotes the Body, Oil the Soul"

— Byrom, John (1692-1763)

Date: 1773, 1894-1895

"Your Doctor's Potion, Patience, and the Bark, / May hit both mental, and material Mark; / One serves to keep the Ague from the Mind, / As t'other does, from its corporeal Rind."

— Byrom, John (1692-1763)