Date: 1700

"Our Understandings have a Natural, which is a Fallible-light; and therefore often leads us wrong."

— Leslie, Charles (1650-1722)

Date: 1700

"God has placed a Natural light, as a Candle in our Hearts; and His Supernatural light does Influence and Direct it."

— Leslie, Charles (1650-1722)

Date: 1700

"Solomon says, Prov. xx. 27. The Spirit of man is the Candle of the Lord, searching all the Inward Parts."

— Leslie, Charles (1650-1722)

Date: 1700

"For (says he) Man can no more be a Light to his Mind than he is to his Body: And thence infers, that as the Eye has no Light in it self, so neither the Understanding."

— Leslie, Charles (1650-1722)

Date: 1700

"He makes our Nature and Minds wholly Dark of themselves, only succeptible of Super-natural light, when sent into our Understanding."

— Leslie, Charles (1650-1722)

Date: 1700

" I will not take advantage of the Philosophy of this; for, I suppose his meaning to be, that it is Natural to the Understanding to Receive a Light that is infused into it, as for the Eye to see by an Extraneous light; that is, it is an Organ fitted to Receive Light, tho' it has none in it self; ...

— Leslie, Charles (1650-1722)

Date: 1734

"The Mind, or Understanding, is consider'd as a Principle of Light or Discerning; as the Senses and Affections are supposed to be blind."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1734

"Taking Reason therefore only for the natural Light of the Mind, we may well enough conclude, that natural Truths, or Principles, belong to it, as visible Objects belong to the Eye."

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1734

"The question is, how this Familiarity arises? and how the Cabinet comes to be sensible of any thing that's put into it? A Scritore knows nothing of the Papers which the careful Banker locks up in it? Or a Glass, tho' it may be said to receive the Image of a Beau, and he really sees somewhat of h...

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)

Date: 1734

"And if it be said that the Understanding, which is but passive it self, like the bodily Eye, cannot be called the Leader of the rest of the Faculties; it must be granted, that (strictly speaking) it is rather the Light than the Guide: for if we consider it in the three Operations mention'd by th...

— Forbes of Pitsligo, Alexander Forbes, Lord (1678-1762)