Date: 1700

"Our Understandings have a Natural, which is a Fallible-light; and therefore often leads us wrong."

— Leslie, Charles (1650-1722)

Date: 1700

"God has placed a Natural light, as a Candle in our Hearts; and His Supernatural light does Influence and Direct it."

— Leslie, Charles (1650-1722)

Date: 1700

"Solomon says, Prov. xx. 27. The Spirit of man is the Candle of the Lord, searching all the Inward Parts."

— Leslie, Charles (1650-1722)

Date: 1700

"For (says he) Man can no more be a Light to his Mind than he is to his Body: And thence infers, that as the Eye has no Light in it self, so neither the Understanding."

— Leslie, Charles (1650-1722)

Date: 1700

"He makes our Nature and Minds wholly Dark of themselves, only succeptible of Super-natural light, when sent into our Understanding."

— Leslie, Charles (1650-1722)

Date: 1700

" I will not take advantage of the Philosophy of this; for, I suppose his meaning to be, that it is Natural to the Understanding to Receive a Light that is infused into it, as for the Eye to see by an Extraneous light; that is, it is an Organ fitted to Receive Light, tho' it has none in it self; ...

— Leslie, Charles (1650-1722)

Date: 1704

"The first ingredient toward the art of canting, is, a competent share of inward light; that is to say, a large memory plentifully fraught with theological polysyllables, and mysterious texts from holy writ, applied and digested by those methods and mechanical operations already related:...

— Swift, Jonathan (1667-1745)

Date: 1704

"Remark your commonest pretender to a light within, how dark, and dirty, and gloomy he is without; as lanterns which, the more light they bear in their bodies, cast out so much the more soot and smoke and fuliginous matter to adhere to the sides."

— Swift, Jonathan (1667-1745)

Date: March 16, 1696/7; 1708

"I fansy I pretty well guess what it is that some Men find mischievous in your 'Essay': 'Tis opening the Eyes of the Ignorant, and rectifying the Methods of Reasoning, which perhaps may undermine some received Errors, and so abridge the Empire of Darkness; wherein, though the Subject wander deplo...

— Molyneux, William (1656-1698)

Date: December 20, 1692; 1708

"As for his General Theory of them, I esteem it, as all others of this kind, a sort of mere waking Dream, that Men are strangely apt to fall into, when they think long of a Subject, beginning quite at the wrong End; for by framing such Conceits in their Fancies, they vainly think to give their Un...

— Molyneux, William (1656-1698)