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Date: September 17, 1726

"Great care had been taken taken beforehand to arm him with the utmost Rage and Fury against Fanaticism; and his Tutor employ'd all his art and skill to fasten in his Brain a long Chain of Orthodox High-Church Images. The Chain was ended in a twelvemonth; but it took up four years more to strengt...

— Arbuckle, James (d. 1742)

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Date: September 17, 1726

"This Train of Images continually revolv'd in our young Parson's Brain; and to preserve them from being jostled out by any intruding Foreigners, who might dispossess the Original Orthodox Inhabitants, the first Link of the Chain was rivetted by Pride, and the two last closed up by those two insep...

— Arbuckle, James (d. 1742)

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Date: 1727

"Jenny [said she] I am strangely embarrassed about this sleepy Fit you and I have had, and am entirely of the Doctor's Opinion, that it was no Natural Repose; yet where to place either the Deceit or Design of it I know not, but my whole Thoughts have been chained to that one single Subject all th...

— Davys, Mary (1674-1732)

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Date: 1731

"Or here on Earth in diff'rent Bodies plac'd, / Still Acts new Scenes, forgetful of the past: / Till from her dull material Chain set free, / (The mortal Curtain drawn) she smiles to see, / The various Prospects of Immensity."

— Boyse, Samuel (1708-1749)

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Date: 1731

"Here Arlington, thy mighty Mind disdains / Inferior Earth, and breaks its servile Chains, / Aloft on Contemplations Wings you rise, / Scorn all below and mingle with the Skies."

— Boyse, Samuel (1708-1749)

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Date: 1738

"Happy, he who can unbind / The Chains that clog the fetter'd Mind!"

— Boyse, Samuel (1708-1749)

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Date: 1756

"A lazy languor creeps along my veins; / Dull, and more dull my heavy eyelids grow, / And ev'ry sense accepts the leaden chains."

— Bickerstaff, Isaac (b. 1733, d. after 1808)

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Date: 1756, 1766

"But then a question may be asked, What need have we of revelation, since reason can so fully instruct us, and its bonds alone are sufficient to hold us;--and in particular, what becomes of the principal part of revelation, called redemption?

— Amory, Thomas (1690/1-1788)

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Date: 1760

"Attend all ye Fair, and I'll tell ye the Art / To bind every Fancy with ease in your Chains, / To hold in soft Fetters the conjugal Heart, / And banish from Hymen his Doubts and his Pains."

— Murphy, Arthur (1727-1805)

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Date: 1761

"I have been a slave to a hopeless passion too long; I am now resolved to struggle with my chains: you, Madam, must assist me in breaking them intirely; and I make no doubt but that time, joined to my own efforts, and aided by your sweetness of disposition, your tenderness, and admirable sense, w...

— Sheridan [née Chamberlaine], Frances (1724-1766)

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The Mind is a Metaphor is authored by Brad Pasanek, Assistant Professor of English, University of Virginia.