Date: 1595 [c. 1579 in ms.]

The poet is "a passionate lover of that unspeakable and everlasting bewtie to be seene by the eyes of the mind"

— Sidney, Philip, Sir (1554-1586)

Date: 1595 [c. 1579 in ms.]

"Only the poet, disdaining to be tied to any such subjection, lifted up with the vigor of his own invention, doth grow, in effect, into another nature, in making things either better than nature brings forth, or, quite anew, forms such as never were in nature, as the heroes, demi-gods, cyclops, c...

— Sidney, Philip, Sir (1554-1586)

Date: 1596

"So full their eyes are of that glorious sight, / And senses fraught with such satiety, / That in nought else on earth they can delight, / But in th' aspect of that felicity, /Which they have written in their inward eye"

— Spenser, Edmund (1552-1599)

Date: 1596

"What tell you me of conscience? Conscience was hanged long agoe."

— Perkins, William (1558-1602)

Date: 1596

"But vnles they take better heed, and preuent the danger by repentance, Hanged-conscience vvill revive and become both gibbet and hangman to them either in this life or the life to come."

— Perkins, William (1558-1602)

Date: 1596

"For as the sicke man, vvhen he seemes to sleepe and take his rest, is invvardly full of troubles: so the benummed and drousie conscience wants not his secret pangs and terrours; and when it shal be roused by the iudgement of God, it waxeth cruell and fierce like a wild beast."

— Perkins, William (1558-1602)

Date: 1596

"Again, when a man sinnes against his conscience, as much as in him lieth, he plungeth him selfe into the gulfe of desperation: for euery wound of the conscience, though the smart of it be little felt, is a deadly wound: and he that goes on to sinne against his conscience, stabbes and vvounds it ...

— Perkins, William (1558-1602)

Date: 1596

"Lastly, such persons after the last iudgement, shall haue not onely their bodies in torment, but the vvorme in the soule and conscience shall neuer die."

— Perkins, William (1558-1602)

Date: 1596

"Vnderstanding is that facultie in the soale whereby we vse reason: and it is the more principall part seruing to rule and order the whole man, and therefore it is placed in the soule to be as the wagginer in the waggin."

— Perkins, William (1558-1602)

Date: 1596

"The manner of consciences determination, is to set downe his iudgement either with the creature or against it: I adde this clause, because conscience is of a diuine nature, and is a thing placed by God in the middest betweene him and man, as an arbitratour to giue sentence and to pronounce eithe...

— Perkins, William (1558-1602)