Date: 1678

"[Y]et even such a soul, may like a Diamond that's set too narrow in the finest Gold, straiten its lustre."

— Howard, Edward (bap. 1624, d. 1712)

Date: 1678

"Into his studious Closet to stuff his Lunatick head, since he can get nothing for his belly."

— Porter, Thomas (1636-1680)

Date: 1678

"Dares afraid his reasons house / (Though he had scarce so much as goose) / About his batter'd ears should tumble"

— Philips, John (1676-1709)

Date: 1678

"He lik't not banging sans defeizance. / While t'other labors all he can / To make a window to his brain."

— Philips, John (1676-1709)

Date: 1678

"Madam, till this moment I ne're was happy, but in your Company lies such Crowds of Joyes, that my soul's too narrow to receive 'em."

— D'Urfey, Thomas (1653?-1723)

Date: 1678, 2nd edition in 1743

"But as for that prodigious paradox of Atheists, that cogitation itself is nothing but local motion or mechanism, we could not have thought it possible, that ever any many should have given entertainment to such a conceit, but that this was rather a meer slander raised upon Atheists."

— Cudworth, Ralph (1617-1688)

Date: 1670, rev. 1678

"My mind to me a kingdom is."

— Ray [formerly Wray], John (1627-1705)

Date: 1670, rev. 1678

"To chew the cud upon a thing ... To consider of a thing, to revolve it in one's mind: to ruminate, which is the name of this action, is used in the same sense both in Latin and English."

— Ray [formerly Wray], John (1627-1705)

Date: 1670, rev. 1678

"A mirk mirrour is a man's mind."

— Ray [formerly Wray], John (1627-1705)

Date: 1670, rev. 1678

"The Body is the socket of the Soul."

— Ray [formerly Wray], John (1627-1705)