Date: 1690, 1694, 1695, 1700, 1706

"But when a cylindrical mirrour, placed right, hath reduced those irregular lines on the table into their due order and proportion, then the confusion ceases, and the eye presently sees that it is a man, or Caesar, i.e. that it belongs to those names; and that it is sufficiently distinguishable f...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"It is true the perception produced by demonstration is also very clear, yet it is often with a great abatement of that evident lustre and full assurance, that always accompany that which I call intuitive; like a face reflected by several mirrors one to another, where as long as it retains the si...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"For the natural tendency of the Mind being towards Knowledge; and finding if it should proceed by, and dwell upon only particular Things, its Progress would be very slow, and its Work endless: Therefore to shorten its way to Knowledge, and make each Perception the more comprehensive; the first T...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"If therefore we will warily attend to the Motions of the Mind, and observe what Course it usually takes in its way to Knowledge, we shall, I think, find that the Mind having got any Idea, which it thinks it may have use of, either in Contemplation or Discourse; the first Thing it does, is to abs...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"Though God has given us no innate Ideas of himself; though he has stamped no original Characters in our Minds, wherein we may read his Being: yet having furnished us with those Faculties, our Minds are endowed with, he hath not left himself without witness: since we have Sense, Percepti...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"In the former case, our Knowledge is the consequence of the Existence of Things producing Ideas in our Minds by our Senses: in the latter, Knowledge is the consequence of the Ideas that are in our Minds whatsoever they are, and produce general certain Propositions, many whereof...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"Not that I want a due respect to other Mens Opinions; but after all, the greatest reverence is due to Truth; and, I hope, it will not be thought arrogance, to say, That, perhaps, we should make greater progress in the discovery of rational and contemplative Knowledge, if we sought it in the Foun...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"Such borrowed Wealth, like Fairy-money, though it were Gold in the hand from which he received it, will be but Leaves and Dust when it comes to use."

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"The Understanding seems to me, not to have the least glimmering of any Ideas, which it doth not receive from one of these two: Eternal Objects furnish the Mind with the Ideas of sensible qualities, which are all those different perceptions they produced in us: And the Mind furnishes the Understa...

— Locke, John (1632-1704)

Date: 1690, 1694, 1695, 1700, 1706

"These, when we have taken a full survey of them, and their several modes, and the Compositions made out of them, we shall find to contain all our whole stock of Ideas; and that we have nothing in our Minds, which did not come in, one of these two ways."

— Locke, John (1632-1704)