Date: 1775

"My lonely anguish melts no heart but mine; / And in my breast the imperfect joys expire."

— Gray, Thomas (1716-1771)

Date: 1775

"What numbers censure, but how few judge right, / On subjects, which demand the soul's keen sight"

— Downman, Hugh (1740-1809)

Date: 1775

"Need we the influence of the northern star / To string our nerves and steel our hearts to war? "

— Gray, Thomas (1716-1771)

Date: 1775

"Let Jervase gratis paint, and Frowd / Save Three-pence, and his Soul"

— Pope, Alexander (1688-1744)

Date: 1775

"Intellect, as has he [Aristotle] had said before, was in CAPACITY, after a certain manner, the several Objects intelligible; but was in ACTUALITY no one of them, until it first comprehended it--and that it was the same with the Mind or HUMAN UNDERSTANDIN...

— Harris, James (1709-1780)

Date: 1775-7

"It was this creature which confirmed me in the belief, that the partition betwixt instinct and reason was totally transparent; and that the animal and rational saw through very similar mirrors."

— Pratt, Samuel Jackson [pseud. Courtney Melmoth] (1749-1814)

Date: 1775

"Of vulgar minds why nature shuns the praise, / And why to yours her every charm displays; / Whether the happy strokes of beauty shine / On fancy's mirror, or in HOGARTH's line; / Whether to habit, mode, or place confin'd, / Or fixt a general truth in every mind; / Discussions these will wing our...

— Shepherd, Richard (1731/2-1809)

Date: 1775

"Before the queen an oval mirror stands, / The curious labor of her active hands; / Ample its size; of wondrous texture wrought; / With pow'r endu'd, surpassing human thought."

— Rack, Edmund (1735-1787)

Date: 1775

"On this deceptive mirror FANCY gaz'd; / For in its field she saw whate'er she pleas'd: / Whate'er in thought her fertile brain design'd, / (The varying labours of her changeful mind,) / Whate'er she wills, within its orb she spies, / True to her wish the airy visions rise."

— Rack, Edmund (1735-1787)

Date: 1775

"I am rather inclined to think that, though the subject is beyond our comprehension at present, that man does not consist of two principles, so essentially different from one another as matter and spirit, which are always described as having not one common property, by means of which they can aff...

— Priestley, Joseph (1733-1804)