Date: 1705, 1712

In Catholicism "All humane Sense to holy Craft gave place, / And Reason was a Slave to doubtful Grace."

— Ward, Edward (1667-1731)

Date: 1705, 1712

"If Reason must not judge of Faith's true light, / How came our Guides to know the wrong from right, / Or, how their rev'rend Heads distinguish plain, / Betwixt the Bible and the Alchoran."

— Ward, Edward (1667-1731)

Date: 1705, 1712

"Reason's the heav'nly Ray that lights the Soul, / And the Faith dark that does its Power controul."

— Ward, Edward (1667-1731)

Date: 1705, 1712

"[W]ise Men on sound Reason ground Belief: / How that they find what for the Soul is good, / As by their Smell and Taste they judge their Food; / For who but each Man's Reason ought to try / 'Tis Faith, who must be sav'd or damn'd thereby."

— Ward, Edward (1667-1731)

Date: 1705

"What are ye, but a Field, or plot of ground, to be manured and cultivated for God?"

— Flavell, John (bap. 1630, d. 1691)

Date: 1705

"Their Medly Temper, their amphibious Mind / Is fraught with Principles of every kind; / Nor ever can from Stain and Error free,/ Assert its Native Truth, and Energy."

— Shippen, William (bap. 1673, d. 1743)

Date: 1705

"O'er prostrate Towns and Palaces they pass, / (Now cover'd o'er with Weeds, and hid in Grass) / Breathing Revenge; whilst Anger and Disdain / Fire ev'ry Breast, and boil in ev'ry Vein."

— Addison, Joseph (1672-1719)

Date: 1705

"Polish'd in Courts, and harden'd in the Field, / Renown'd for Conquest, and in Council skill'd, / Their Courage dwells not in a troubl'd Flood / Of mounting Spirits, and fermenting Blood; / Lodg'd in the Soul, with Virtue over-rul'd, / Inflam'd by Reason, and by Reason cool'd, / In Hours of Peac...

— Addison, Joseph (1672-1719)

Date: 1705

"Such dire Impressions in his Heart remain / Of MARLBRÔ'S Sword, and HOCKSTET'S fatal Plain."

— Addison, Joseph (1672-1719)

Date: Read 1680-1681, published 1705

"But of this, and the manner of contracting of the Pupil, more, when I come to explain that part of the Eye; that which intention it for at present is, only to explain how the Eye becomes as it were a Hand, by which the Brain feels, and touches (the Objects, by creating a Motion in the Retina, th...

— Hooke, Robert (1635-1703)