Date: 1699

"Their Consciences bearing witness, and their thoughts accusing them or excusing them"

— Burnet, Thomas (c.1635-1715)

Date: 1699

"Yet so you [Locke] seem to represent them and their Idea's; and you call them 'Characters, fair Characters, indeleble Characters, stampt, imprinted, engraven' in the Mind; for all those Expressions you use upon that occasion."

— Burnet, Thomas (c.1635-1715)

Date: 1699

"Now all these Expressions [concerning natural conscience] seem to signifie clear and distinct Representations, as Pictures or Sculptures represent their Originals."

— Burnet, Thomas (c.1635-1715)

Date: 1699

"We suppose these original [or Natural] Impressions to be like Gold in the Oar, that may be refin'd; or rough Diamonds, that by polishing, receive a further lustre"

— Burnet, Thomas (c.1635-1715)

Date: 1699

Natural or original impressions are "like Monograms or Sketches, that want their full Lines and Colours to compleat them; and yet one may discern what or whom they are made to represent, though imperfectly drawn"

— Burnet, Thomas (c.1635-1715)

Date: 1699

The opponent of innatism "might as well expect, that in a Seed, there should be Leaves, Flowers, and Fruit; or that in the rudiments of an Embryo there should be all the Parts and Members of a compleat Body, distinctly represented"

— Burnet, Thomas (c.1635-1715)

Date: 1699

Natural Conscience is a "Natural Light"

— Burnet, Thomas (c.1635-1715)

Date: 1699

Locke denies not "that there are Natural Tendences imprinted on the Minds of Men"

— Burnet, Thomas (c.1635-1715)

Date: 1700

"As the form of man is the image of God, so the form of a government is the image of a man"

— Harrington, James (1611-1677)

Date: 1700

"The soul of government, as the true and perfect image of the soul of man, is every whit as necessarily religious as rational."

— Harrington, James (1611-1677)